The Tibetan Book of the Dead is ostensibly a book describing the experiences to be expected at the moment of death, during an intermediate phase lasting forty-nine (seven times seven) days, and during rebirth into another bodily frame. This however is merely the exoteric framework which the Tibetan Buddhists used to cloak their mystical teachings. ... The esoteric meaning, as it has been interpreted in this manual, is that it is death and rebirth of the ego that is described, not of the body. Lama Govinda indicates this clearly in his introduction when he writes: "It is a book for the living as well as the dying." The book's esoteric meaning is often concealed beneath many layers of symbolism. It was not intended for general reading. It was designed to be understood only by one who was to be initiated personally by a guru into the Buddhist mystical doctrines, into the pre-mortem-death-rebirth experience. These doctrines have been kept a closely guarded secret for many centuries, for fear that naive or careless application would do harm.
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The Psychedelic Experience (1964), p. 12Timothy Leary
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[On Yom Kippur] The rabbi intones that today is the day that God will put your name in the Book of Life... or the Book of DEATH. I'm five, and I'm going, "Uhhh, what the f**k is that? The book of WHAT?!?" Death? Death was not anything that had ever occurred to me. My greatest fear was that my parents were going to leave me in a grocery store.
Lewis Black
I had a dream that felt like an admonition to me. I heard it so clearly: "The Tibetan Book of the Dead is correct. It's your job to prove it!" ... There are residue dreams which are an extension of our waking life. Then there are what Carl Jung calls "big dreams" and my dream about the Tibetan Book of the Dead was one of those big dreams. One of those can change your life. It can change it for awhile or forever. Those dreams are in the same local time domain as when we have an experience of Holy Spirit.
Amit Goswami
You will want a book which contains not man's thoughts, but God's — not a book that may amuse you, but a book that can save you — not even a book that can instruct you, but a book on which you can venture an eternity — not only a book which can give relief to your spirit, but redemption to your soul — a book which contains salvation, and conveys it to you, one which shall at once be the Saviour's book and the sinner's.
John Selden
I repeat, bullshit. Pull your head out of your ass for a moment and look at this not as a long time comic book reader, but as a civilian. This looks like a comic book, feels like a comic book, smells like a comic book, tastes like a comic book. No “uninitiated” person is going to look at this and think “Ah! This lurid cover illustration indicates this book must be intended for mature readers!” They are going to think “Look what they are selling to my children!!”* And those children are going to think “Co-o-o-o-o-o-ol!!!”
John Byrne
[On book reviewing] I will only turn down a book if I know I won't be able to muster enough interest to read the bloody thing. Or if I realize that I despise the author, and that I'm just going to become hysterical in my dispraise. A couple of times in my life I've disobeyed my own rule, and later regretted it. [...] It's a delicate business. All too often, if one writes a favorable notice, it's seen as a product of the old-boy network, and if one dispraises a book, it's seen as envy. Nobody seems able to accept that I review books as a book reviewer, not as a competing novelist. When I review, I'm being as honest as I can. And I'm saying to the reading public — the minuscule segment of the reading public that reads reviews — that this is my judgment.
John Banville
Leary, Timothy
Leavis, F. R.
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