Throughout human history, as our species has faced the frightening, terrorizing fact that we do not know who we are, or where we are going in this ocean of chaos, it has been the authorities — the political, the religious, the educational authorities — who attempted to comfort us by giving us order, rules, regulations, informing — forming in our minds — their view of reality. To think for yourself you must question authority and learn how to put yourself in a state of vulnerable open-mindedness, chaotic, confused vulnerability to inform yourself.
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How to Operate Your Brain (1994), a guided meditation spoken by Timothy Leary and set to music.Timothy Leary
» Timothy Leary - all quotes »
We are the authorities on getting people off drugs. We are the authorities on the mind. We are the authorities on improving conditions. Criminon (sic). We can rehabilitate criminals. We can bring peace and unite cultures.
Tom Cruise
Children must be under authority, and are themselves aware that they must be, although they like to play a game of rebellion at times. The case of children is unique in the fact that those who have authority over them are sometimes fond of them. Where this is the case, the children do not resent the authority in general, even when they resist it on particular occasions. Education authorities, as opposed to teachers, have not this merit, and do in fact sacrifice the children to what they consider the good of the State by teaching them "patriotism," i.e., a willingness to kill and be killed for trivial reasons.
Bertrand Russell
This democracy… The elections in Iraq were held despite the American opposition. It was the will of the Iraqi people and the religious authorities. [The elections] were the result of pressure by Ayatollah Sistani, by the Iraqi religious authorities, and by the fighting forces in Iraq on America. They left the US no choice but to allow the elections.
Hashemi Rafsanjani
Inner experience, unable to have principles either in dogma (a moral attitude), or in science (knowledge can be neither its goal nor its origin), or in a search of enriching states (an experimental, aesthetic attitude), it cannot have any other concern nor other goal than itself. Opening myself to inner experience, I have placed in it all value and authority. Henceforth I can have no other value, no other authority (in the realm of mind). Value and authority imply the discipline of a method, the existence of a community.
I call experience a voyage to the end of the possible of man. Anyone may choose not to embark on this voyage, but if he does embark on it, this supposes the negation of the authorities, the existing values which limit the possible. By virtue of the fact that it is negation of other values, other authorities, experience, having a positive existence, becomes itself positively value and authority.
Inner experience has always had objectives other than itself in which one invested value and authority. ... If God, knowledge, and suppression of pain were to cease to be in my eyes convincing objectives, ... would inner experience from that moment seem empty to me, henceforth impossible without justification? ...
I received the answer [from Blanchot]: experience itself is authority.Georges Bataille
Leary, Timothy
Leavis, F. R.
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