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May it please your honor, I shall never pay a dollar of your unjust penalty. All the stock in trade I possess is a $10,000 debt, incurred by publishing my paper — The Revolution — four years ago, the sole object of which was to educate all women to do precisely as I have done, rebel against your man-made, unjust, unconstitutional forms of law, that tax, fine, imprison and hang women, while they deny them the right of representation in the government; and I shall work on with might and main to pay every dollar of that honest debt, but not a penny shall go to this unjust claim. And I shall earnestly and persistently continue to urge all women to the practical recognition of the old revolutionary maxim, that "Resistance to tyranny is obedience to God."
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On her $100 fine, as quoted in An Account of the Proceedings on the Trial of Susan B. Anthony on the Charge of Illegal Voting] (1874) The "old revolutionary maxim" Anthony uses here has been variously attributed to William Tyndale, Benjamin Franklin, and Thomas Jefferson, as well as to herself.
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Variant: Resistance to tyranny is obedience to God; I shall never pay a penny of this unjust claim.
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As quoted in Woman: Her Position, Influence and Achievement Throughout the Civilized World (1900) p. 415

 

Susan B. Anthony

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Unsourced variants: Resistance to tyranny is obedience to God, and I shall never pay a penny of this unjust claim.
Resistance to tyranny is obedience to God, and I shall never pay a penny of this unjust fine.

 

Susan B. Anthony

 

Just Cause: You are debauched and shameless.
Unjust Cause: You have spoken roses of me.
Just Cause: And a dirty lickspittle.
Unjust Cause: You crown me with lilies.
Just Cause: And a parricide.
Unjust Cause: You don't know that you are sprinkling me with gold.
Just Cause: Certainly not so formerly, but with lead.
Unjust Cause: But now this is an ornament to me.
(tr. Hickie 1853, vol. 1, Perseus - for comparison with tr. below)

 

Aristophanes

 

All interstate wars intensify aggression – maximize it … some wars are even more unjust than others. In other words, all government wars are unjust, although some governments have less unjust claims…

 

Murray Rothbard

 

How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts the human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.

 

Martin Luther King

 

Do women need sovereignty—not only over their own bodies as currently understood in the United States ...; but control of a boundary further away from their bodies, a defended boundary? Do women need land and an army ...; or a feminist government in exile ...? Or is it simpler: the bed belongs to the woman; the house belongs to the woman; any land belongs to the woman; if a male intimate is violent he is removed from the place where she has the superior and inviolate claim, arrested, denied parole, and prosecuted. .... Could women "set a high price on our blood"? Could women set any price on our blood? Could women manage self-defense if not retaliation? Would self-defense be enough? Could women execute men who raped or beat or tortured women? .... [¶] .... Could the acts of women in behalf of women ... have a code of honor woman-to-woman that weakens the male-dominant demands of nationalism or race-pride or ethnic pride? Could women commit treason to the men of their own group: put women first, even the putative enemy women? Do women have enough militancy and self-respect to see themselves as the central makers of legal codes, ethics, honor codes, and culture?

 

Andrea Dworkin