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Visual thinking is often driven more strongly by the conceptual knowledge we use to organize our images than by the contents of the images themselves. Chess masters are known for their remarkable memory for the pieces on a chessboard. But it's not because people with photographic memories become chess masters. The masters are no better than beginners when remembering a board of randomly arranged pieces. Their memory captures meaningful relations among the pieces, such as threats and defenses, not just their distribution in space.
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p. 295

 

Steven Pinker

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I love chess, and I didn't invent Fischerandom chess to destroy chess. I invented Fischerandom chess to keep chess going. Because I consider the old chess is dying, it really is dead. A lot of people come up with other rules of chess-type games, with 10x8 boards, new pieces, and all kinds of things. I'm really not interested in that. I want to keep the old chess flavor. I want to keep the old chess game. But just making a change so the starting positions are mixed, so it's not degenerated down to memorization and prearrangement like it is today.

 

Bobby Fischer

 

The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might choose to impress upon it. If those two principles coincide and act in the same direction, the game of human society will go on easily and harmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably, and the society must be at all times in the highest degree of disorder.

 

Adam Smith

 

The Game of Chess is not merely an idle amusement; several very valuable qualities of the mind, useful in the course of human life, are to be acquired and strengthened by it, so as to become habits ready on all occasions; for life is a kind of Chess, in which we have often points to gain, and competitors or adversaries to contend with, and in which there is a vast variety of good and ill events, that are, in some degree, the effect of prudence, or the want of it. By playing at Chess then, we may learn: 1st, Foresight, which looks a little into futurity, and considers the consequences that may attend an action ... 2nd, Circumspection, which surveys the whole Chess-board, or scene of action: — the relation of the several Pieces, and their situations; ... 3rd, Caution, not to make our moves too hastily...

 

Benjamin Franklin

 

"La Bourdonnais [a great player, b. 1795 - d. 1840] died young in London, and the goddess of Chess, Caissa, very much grieved, mourned for him and forgot to inspire the masters with her sunny look. A dreary time then came over the Chess world. The masters played a dry style, without enthusiasm, without imagination, without force, and the Chess fraternity was full of the wrangles of the mediocrities. It is true, the goddess soon repaired her omission. She flirted – Goddess! pardon me this vulgar expression, but the coarse human language does not know the shades of meaning such as undoubtedly you would be able to express by means of Chess pieces – she flirted, I beg to say, with the English historian [and renowned authority on Shakespeare, whose name has been given to the style of Chess pieces we now use] Staunton and prevailed upon him to organize in 1851 an international chess tournament in London, during the great International Exposition of that year. And then – fickle Goddess – she gave her love to a young mathematician, the German Anderssen, and inspired him to superb combinations. And then -- oh the weakness of her – she spied with her great sunny eye in far distant Louisiana a boy, highly talented; she forgot all about Anderssen, guided the steps of the young American, fell in love with him, introduced him to the world and said triumphantly: “Here is the young Paul Morphy, stronger and greater than master ever was.” And the world listened and applauded and cried “Hurrah for Paul Morphy, the King of Chess!”

In Paul Morphy the spirit of La Bourdonnais had arisen anew, only more vigorous, firmer, prouder. He never formed columns of Pawns for the purpose of assaulting a firm position as Philidor had taught, he always fought in the centre, only a few Pawns in front, and if he needed the lines open, he sacrificed even these few advanced posts. Should the adversary make use of Philidor’s maxims, Morphy’s pieces occupied the gaps in the oncoming mass of Pawns and opened up an attack, so as to leave the enemy no time for slow, methodical maneuvering. Paul Morphy fought; on good days and on bad days, he loved the contest, the hard, sharp, just struggle, which despises petted favourites and breeds heroes.

But then the Civil War broke out in the United States and broke the heart and mind of Morphy.

...When Paul Morphy, despairing of Life, renounced Chess, Caissa fell into deep mourning and into dreary thoughts. To the masters who had come to ask her for a smile she listened absent-mindedly, as a mother would to her children after her favourite had died. Therefore, the games of the masters of that period are planless; the great models of the past are known, and the masters try to follow them and to equal them, but they do not succeed. The masters give themselves over to reflection. One of them reflects a long time and intensely on Paul Morphy, and gratefully Caissa encourages him; and the greatest landmark in the history of Chess is reached: William Steinitz announces the principles of strategy, the result of inspired thought and imagination...

...Principles, though dwelling in the realm of thought, are rooted in Life. There are so many thoughts which have no roots and these are more glittering and more seducive [sic] than the sound ones. Therefore, in order to distinguish between the true and the false principles, Steinitz had to dig deep to lay bare the roots of the art possessed by Morphy. And when Steinitz after hard work had bared these roots, he said to the world: Here is the idea of Chess which has given vitality to the game since its invention in the centuries long past. Listen to me and do not judge rashly, for it is something great, and it overpowers me...

... The world would have benefitted if it had given Steinitz a chance. He was a thinker worthy of a seat in the halls of a University...And I who vanquished him must see to it that his great achievement, his theories should find justice, and I must avenge the wrongs he suffered..." ~ former world chess champion Dr. Emanuel Lasker (1925 (in German), Dover edition (in English): 1960). Lasker's Manual of Chess. Dover Publications, p. 186-7. ISBN 0486206408.

 

Paul Morphy

 

Well, I kind of split my life into two pieces. One was where my chess career lies. There, I kept my sanity, so to speak, and my logic. And the other was my religious life. I tried to apply what I learned in the church to my chess career too. But I still was studying chess. I wasn't just "trusting in God" to give me the moves.

 

Bobby Fischer