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Shahrukh Khan

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I may say things with the right intention, but more often than not, people will misconstrue it.

 
Shahrukh Khan

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As soon as you establish concrete intention, you begin to notice all kinds of things in your world that relate to that intention. Ideas and opportunities seem to appear from nowhere, almost as though by magic.

 
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Part of how we come to take command of our world, to take command of our environment, to make these tools by which we're able to do this, is we ask ourselves questions about it the whole time. So this man starts to ask himself questions. "This world," he says, "so who made it?" Now, of course he thinks that, because he makes things himself. So he's looking for someone who would have made this world. He says, "Well, so who would have made this world? Well, it must be something a little like me. Obviously much much bigger. And necessarily invisible. But he would have made it. Now why did he make it?" Now we always ask ourselves "why?" because we look for intention around us; because we always intend– we do something with intention. We boil an egg in order to eat it. So we look at the rocks, and we look at the trees, and we wonder what intention is here even though it doesn't have intention.

 
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"My definition of art has always been the same. It is about freedom of expression, a new way of communication. It is never about exhibiting in museums or about hanging it on the wall. Art should live in the heart of the people. Ordinary people should have the same ability to understand art as anybody else. I don’t think art is elite or mysterious. I don’t think anybody can separate art from politics. The intention to separate art from politics is itself a very political intention."

 
Ai Weiwei
 

As there is a difference between works of nature and productions of human handicraft, so there is a difference between God's rule, providence, and intention in reference to all natural forces, and our rule, providence, and intention in reference to things which are the objects of our rule, providence, and intention. This lesson is the principal object of the whole Book of Job; it lays down this principle of faith, and recommends us to derive a proof from nature, that we should not fall into the error of imagining His knowledge to be similar to ours, or His intention, providence, and rule similar to ours. When we know this, we shall find everything that may befall us easy to bear; mishap will create no doubts in our hearts concerning God, whether He knows our affairs or not, whether He provides for us or abandons us. On the contrary, our fate will increase our love of God; as is said in the end of this prophecy: "Therefore I abhor myself and repent concerning the dust and ashes" (xlii. 6); and as our Sages say: "The pious do everything out of love, and rejoice in their own afflictions." If you pay to my words the attention which this treatise demands, and examine all that is said in the Book of Job, all will be clear to you, and you will find that I have grasped and taken hold of the whole subject; nothing has been left unnoticed, except such portions as are only introduced because of the context and the whole plan of the allegory. I have explained this method several times in the course of this treatise.

 
Maimonides
 

Dark things have always existed but they used to be in a proper balance with good when life was slower. People lived in towns and small farms where they knew everybody and people didn't move around so much so things were a little more peaceful. There were things that they were afraid of for sure, but now it's accelerated to where the anxiety level of the people is in the stratosphere. TV sped things up and caused people to hear way more bad news. Mass media overloaded people with more than they could handle, and drugs also had a lot to do with it. With drugs people can get so rich and whacked out and they've opened up a whole weird world. These things have created a modern kind of fear in America.

 
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