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Even the impossible becomes possible through devotion.
--
Swami Tapasyananda, Swami Nikhilananda. Sri Sarada Devi, the Holy Mother; Life and Conversations. p. 229. 

 

Sarada Devi

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The thought of being under absolute compulsion, the plaything of another, is unendurable for a human being. Hence, if every way of escape from the constraint is taken from him, there is nothing left for him to do but to persuade himself that he does the things he is forced to do willingly, that is to say, to substitute devotion for obedience. ... It is by this twist that slavery debases the soul: this devotion is in fact based on a lie, since the reasons for it cannot bear investigation. ... Moreover, the master is deceived too by the fallacy of devotion.

 

Simone Weil

 

According to each one of the different theories there are things which are impossible, whose existence cannot be admitted, and whose creation is excluded from the power of God, and the assumption that God does not change their nature does not imply weakness in God, or a limit to his power. Consequently things impossible remain impossible, and do not depend on the action of an agent. It is now clear that a difference of opinion exists only as to the question to which of the two classes anything belongs; whether to the class of the impossible, or to that of the possible. Note it.

 

Maimonides

 

This whole sphere, this whole world of Knowledge and the Master and, practicing, and devotion, and participation and all that— This is traditionally in India is called the path of devotion, bhakti marg. All the Masters came from this. All the Sikh gurus came from this. All the Masters you talked about came from this. It is regarded as the highest path, inclusive of Buddha— Because any time, any time there is a Master, wants to talk about a living thing, boomf. That's where they find themselves. And, amazingly, enough, it is not called the path of enlightenment, and it is not called the path of Knowledge, and it is not called the path of service, and all of those things, inclusive, it is then given the name. And the name is devotion.

 

Maharaji (Prem Rawat)

 

Bolshevism is an extraordinary experiment. It is not impossible that the drift of social evolution henceforward may be in the direction of communism. The Bolshevist experiment may be worth trying. But I think that Russia errs badly in the execution of her ideal. The Russians make the mistake of putting party faith above efficiency. They replace efficient men by politicians. Their test stone of public service is not the accomplishment but devotion to a rigid creed.

 

Albert Einstein

 

It will not surprise you to hear that Dag Hammarskjöld is a figure of great importance for me — as he must be for any Secretary-General. His life and his death, his words and his action, have done more to shape public expectations of the office, and indeed of the Organisation, than those of any other man or woman in its history.
His wisdom and his modesty, his unimpeachable integrity and single-minded devotion to duty, have set a standard for all servants of the international community — and especially, of course for his successors — which is simply impossible to live up to. There can be no better rule of thumb for a Secretary-General, as he approaches each new challenge or crisis, than to ask himself, “how would Hammarskjöld have handled this?”

 

Dag Hammarskjold