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For many people, I've ceased to be a human being. I've become an issue, a bother, an "affair." … And has it really been so long since religions persecuted people, burning them as heretics, drowning them as witches, that you can't recognize religious persecution when you see it? … What is my single life worth? Despair whispers in my ear: "Not a lot." But I refuse to give in to despair … because … I know that many people do care, and are appalled by the … upside-down logic of the post-fatwa world, in which a … novelist can be accused of having savaged or "mugged" a whole community, becoming its tormentor (instead of its … victim) and the scapegoat for … its discontents… . (What minority is smaller and weaker than a minority of one?)

 

Salman Rushdie

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On the bus going home I heard a most fascinating conversation between an old man and woman. "What a thing, though," the old woman said. "You'd hardly credit it." "She's always made a fuss of the whole family, but never me," the old man said. "Does she have a fire when the young people go to see her?" "Fire?" "She won't get people seeing her without warmth." "I know why she's doing it. Don't think I don't," the old man said. "My sister she said to me, 'I wish I had your easy life.' Now that upset me. I was upset by the way she phrased herself. 'Don't talk to me like that,' I said. 'I've only got to get on the phone and ring a certain number,' I said, 'to have you stopped.'" "Yes," the old woman said, "And you can, can't you?" "Were they always the same?" she said. "When you was a child? Can you throw yourself back? How was they years ago?" "The same," the old man said. "Wicked, isn't it?" the old woman said. "Take care, now" she said, as the old man left her. He didn't say a word but got off the bus looking disgruntled.

 

Joe Orton

 

"But what can I do?" cried she, spreading out her arms helplessly. "I can not hew down trees, as my father used; and in all this end of the king's domain there is nothing else to be done. For there are so many shepherds that no more are needed, and so many tillers of the soil that no more can find employment. Ah, I have tried; hut no one wants a weak girl like me."
"Why don't you become a witch?" asked the man.
"Me!" gasped Mary-Marie, amazed. "A witch!"
"Why not?” he inquired, as if surprised.
"Well," said the girl, laughing. "I'm not old enough. Witches, you know, are withered dried-up old hags."
"Oh, not at all!" returned the stranger.
"And they sell their souls to Satan, in return for a knowledge of witchcraft," continued Mary-Marie more seriously.
"Stuff and nonsense!" cried the stranger angrily.
“And all the enjoyment they get in life is riding broomsticks through the air on dark nights," declared the girl.
"Well, well, well!" said the old man in an astonished tone. "One might think you knew all about witches, to hear you chatter. But your words prove you to be very ignorant of the subject. You may find good people and bad people in the world; and so, I suppose, you may find good witches and bad witches. But I must confess most of the witches I have known were very respectable, indeed, and famous for their kind actions."
"Oh. I'd like to be that kind of witch!" said Mary-Marie, clasping her hands earnestly.

 

L. Frank Baum

 

A writer arrived at the monastery to write a book about the Master.
"People say you are a genius. Are you?" he asked.
"You might say so." said the Master, none too modestly.
"And what makes one a genius?" "The ability to recognize." "Recognize what?"
"The butterfly in a caterpillar: the eagle in an egg; the saint in a selfish human being."

 

Anthony de Mello

 

The people who have sufficient passion for the truth to give the truth a chance to prevail, if it runs counter to their bias, are in a minority. How important is this "minority?" It is difficult to say at this point, for, at the present time their influence on governmental decisions is not perceptible.

 

Leo Szilard

 

"What, concretely, is Enlightenment?"
"Seeing Reality as it is," said the Master.
"Doesn't everyone see Reality as it is?"
"Oh, no! Most people see it as they think it is."
"What's the difference?"
"The difference between thinking you are drowning in a stormy sea and knowing you cannot drown because there isn't any water in sight for miles around."

 

Anthony de Mello