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Robert Orben

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Do you ever get the feeling that the only reason we have elections is to find out if the polls were right?
--
Ventura County Star staff (November 1, 2008) "Famous lasting words about elections - From Will Rogers to Yogi Berra, immortal quotations for Tuesday", Ventura County Star.

 
Robert Orben

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I know there are some polls out there saying this man has a 32% approval rating. But guys like us, we don't pay attention to the polls. We know that polls are just a collection of statistics that reflect what people are thinking in "reality." And reality has a well-known liberal bias.

 
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Journalism is one of the devices whereby industrial autocracy keeps its control over political democracy; it is the day-by-day, between-elections propaganda, whereby the minds of the people are kept in a state of acquiescence, so that when the crisis of an election comes, they go to the polls and cast their ballots for either one of the two candidates of their exploiters.

 
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There are elections and elections, there are many Arab presidents who are elected with 99.9, 94.7, 87.4 percent of the vote in elections but nobody believes these elections. They're not real elections and the election that's going to be held in Iraq in January, if it is held at all - and there is a big question mark over that – will not be a real election. How can you have a real election with hundreds of thousands of Crusader soldiers occupying the country, drawing up the electoral law, deciding who is allowed to take part in the elections, and utterly dominating the political life of the country?

 
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I have never been over concerned or obsessed with opinion polls or popularity polls. I think a leader who is, is a weak leader. Between being loved and being feared, I have always believed Machiavelli was right. If nobody is afraid of me, I’m meaningless.

 
Lee Kuan Yew
 

Take any action allow’d to be vicious: Wilful murder, for instance. Examine it in all lights, and see if you can find that matter of fact, or real existence, which you call vice. In which-ever way you take it, you find only certain passions, motives, volitions and thoughts. There is no other matter of fact in the case. The vice entirely escapes you, as long as you consider the object. You never can find it, till you turn your reflexion into your own breast, and find a sentiment of disapprobation, which arises in you, towards this action. Here is a matter of fact; but ’tis the object of feeling, not of reason. It lies in yourself, not in the object. So that when you pronounce any action or character to be vicious, you mean nothing, but that from the constitution of your nature you have a feeling or sentiment of blame from the contemplation of it. Vice and virtue, therefore, may be compar’d to sounds, colours, heat and cold, which, according to modern philosophy, are not qualities in objects, but perceptions in the mind[.]

 
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