William Saroyan quotes

The writer is a spiritual anarchist, as in the depth of his soul every man is. He is discontented with everything and everybody. The writer is everybody's best friend and only true enemy — the good and great enemy. He neither walks with the multitude nor cheers with them. The writer who is a writer is a rebel who never stops.

Boredom was the plague of my childhood. While I was at the orphanage, the boredom came from being in a place I did not wish to be. I was bored. I was bored the entire four years I was there.

I can't hate for long. It isn't worth it.

This is what drives a young writer out of his head, this feeling that nothing is being said.

I was four years old, and had long since reasoned that it was folly to expect the big things from people. It was enough to get the little things. The biggest thing, of course, was love, the nearness of somebody you love when you need somebody to be near.

The idiot is indeed the good man, but only because he doesn't know any better.

A great man for the arts should be celebrated not because of the past, but for the future.

I believe that time, with its infinite understanding, will one day forgive me.

I was an old man by the time I took that walk to the Public Library in San Francisco, because the years between birth and twenty are the years in which the soul travels farthest and swiftest.

Illness must be considered to be as natural as health.

He knew the truth and was looking for something better.

I'm reminded of the incident in the early 1950s when a suddenly-timorous Jack Kerouac reportedly met Saroyan and exclaimed, "So you're the man who wrote 'The Summer of the Beautiful White Horse.' I've never forgotten that story!" That meeting, one could suggest, was inevitable. All the ingredients the Beats would incorporate into their canon had a germinal precedent in Saroyan's work: Rexroth's and Ferlinghetti's recognition of San Francisco's cultural civility and bohemian possibilities; Kerouac's interior monologues, frenzied energy and catch-all structureless narratives; and the Beat poets' looking toward the collected wisdom of Asia and its intermixed infusion of philosophical acceptance, respect for the earth and simplicity of style. ... It is difficult to conceive of the hippie phenomenon coming about without a Saroyan-like oeuvre as precursor ... what Saroyan added to the crucible of the writer defining his place upon the landscape was a remarkable insight into the creative process: Always walking the streets as if for the first time, noting nothing as insignificant and everything as meaningless, relishing the feel of the typewriter keyboard, crafting his words and himself as both a defiant and an absurd cackle at the universe.

The world was my home and I was glad to be in it.

There was a touch of anxiety in the whole human race about its future.

Every man alive in the world is a beggar of one sort or another, every last one of them, great and small. The priest begs God for grace, and the king begs something for something. Sometimes he begs the people for loyalty, sometimes he begs God to forgive him. No man in the world can have endured ten years without having begged God to forgive him.

We didn't say anything because there was such an awful lot to say, and no language to say it in.

My uncle jumped up from the desk, loving him more than he loved any other man in the world, and through him loving the lost nation, the multitude dead, and the multitude living in every alien corner of the world.

The role of art is to make a world which can be inhabited.

Every man in the world is better than someone else and not as good as someone else.

I cannot see the war as historians see it. Those clever fellows study all the facts and they see the war as a large thing, one of the biggest events in the legend of the man, something general, involving multitudes. I see it as a large thing too, only I break it into small units of one man at a time, and see it as a large and monstrous thing for each man involved. I see the war as death in one form or another for men dressed as soldiers, and all the men who survived the war, including myself, I see as men who died with their brothers, dressed as soldiers. There is no such thing as a soldier. I see death as a private event, the destruction of the universe in the brain and in the senses of one man, and I cannot see any man's death as a contributing factor in the success or failure of a military campaign.