Nikos Kazantzakis (1883 – 1957)
Greek novelist, poet, playwright and philosopher.
I recall an endless desert of infinite and flaming matter. I am burning! I pass through immeasurable, unorganized time, completely done, despairing, crying in the wilderness.
And slowly the flame subsides, the womb of matter grows cool, the stone comes alive, breaks open, and a small green leaf uncurls into the air, trembling. It clutches the soil, steadies itself, raises its head and hands, grasps the air, the water, the light, and sucks at the Universe.
Amid all these things, beyond all these things every man and nation, every plant and animal, every god and demon, charges upward like an army inflamed by an incomprehensible, unconquerable Spirit.
We struggle to make this Spirit visible, to give it a face, to encase it in words, in allegories and thoughts and incantations, that it may not escape us.
But it cannot be contained in the twentysix letters of an alphabet which we string out in rows; we know that all these words, these allegories, these thoughts, and these incantations are, once more, but a new mask with which to conceal the Abyss.
We come from a dark abyss, we end in a dark abyss, and we call the luminous interval life. As soon as we are born the return begins, at once the setting forth and the coming back; we die in every moment. Because of this many have cried out: The goal of life is death! But as soon as we are born we begin the struggle to create, to compose, to turn matter into life; we are born in every moment. Because of this many have cried out: The goal of ephemeral life is immortality! In the temporary living organism these two streams collide ... both opposing forces are holy. It is our duty, therefore, to grasp that vision which can embrace and harmonize these two enormous, timeless, and indestructible forces, and with this vision to modulate our thinking and our action.
The ultimate most holy form of theory is action.
Not to look on passively while the spark leaps from generation to generation, but to leap and to burn with it!
I am a weak, ephemeral creature made of mud and dream. But I feel all the powers of the universe whirling within me.
Our profound human duty is not to interpret or to cast light on the rhythm of God's arch, but to adjust, as much as we can, the rhythm of our small and fleeting life to his.
Only thus may we mortals succeed in achieving something immortal, because then we collaborate with One who is Deathless.
Only thus may we conquer mortal sin, the concentration on details, the narrowness of our brains; only thus may we transubstantiate into freedom the slavery of earthen matter given us to mold.
I subdue matter and force it to become my mind's good medium. I rejoice in plants, in animals, in man and in gods, as though they were my children. I feel all the universe nestling about me and following me as though it were my own body.
The heart unites whatever the mind separates, pushes on beyond the arena of necessity and transmutes the struggle into love.
Every word is an adamantine shell which encloses a great explosive force. To discover its meaning you must let it burst inside you like a bomb and in this way liberate the soul which it imprisons.
Speak straight and clear! I only hear that manly prayer
which like a huge fist breaks my head against the stones.
God confronts me with terror and love — for I am His only hope — and says: "This Ecstatic, who gives birth to all things, who rejoices in them all and yet destroys them, this Ecstatic is my Son!"
I heard the bells from the future churches, the children playing and laughing in the schoolyards … and here was an almond tree in bloom before me: I must reach out and cut a flowering branch. For, by believing passionately in something which still does not exist, we create it. The nonexistent is whatever we have not sufficiently desired, whatever we have not irrigated with our blood to such a degree that it becomes strong enough to stride across the somber threshold of nonexistence.
Look upon men and pity them. Look at yourself amid all men and pity yourself. In the obscure dusk of life we touch and fumble at each other, we ask questions, we listen, we shout for help.
At every moment of crisis an array of men risk their lives in the front ranks as standard-bearers of God to fight and take upon themselves the whole responsibility of the battle.
Once long ago it was the priests, the kings, the noblemen, or the burghers who created civilizations and set divinity free.
Today God is the common worker made savage by toil and rage and hunger
One day our Sodom and Gomorrah would be trampled by some all-powerful foot, and this world which laughed, reveled, and forgot God would be transformed, in its turn, into a Dead Sea. At the end of every period God's foot comes along in this way and tramples the cities of the overindulged belly, the overdeveloped mind. I felt afraid (Sometimes it seems to me that this world is another Sodom and Gomorrah just before God's passage above it. I think the terrible foot can already be heard approaching).
The doors of heaven and hell are adjacent and identical.
Do you believe in dreams, Uncle Simeon? I do; I believe in nothing else. One night I dreamed that invisible enemies had me tied to a dead cypress. Long red arrows were sticking into me from my head to my feet, and the blood was flowing. On my head they had placed a crown of thorns, and intertwined with the thorns were fiery letters which said: "Saint Blasphemer." I am Saint Blasphemer, Rabbi Simeon. So you'd better not ask me anything else, or I'll start my blasphemies.
Whoever climbed the Lord's mountain had to possess clean hands and an innocent heart; otherwise the Summit would kill him. Today the doorway is deserted. Soiled hands and sinful hearts are able to pass by without fear, for the Summit kills no longer.
Death's dry bones glowed with light in the erotic dark
but he woke not nor felt the two warm bodies merge;
the male worm then took heart and in his wife's ear whispered:
"With one sweet kiss, dear wife, we've conquered conquering Death!"
This is our epoch, good or bad, beautiful or ugly, rich or poor — we did not choose it. This is our epoch, the air we breathe, the mud given us, the bread, the fire, the spirit!
Let us accept Necessity courageously. It is our lot to have fallen on fighting times. Let us tighten our belts, let us arm our hearts, our minds, and our bodies. Let us take our place in battle!