Mark Twain

It is wonderful, the power of a faith like that, that can make multitudes upon multitudes of the old and weak and the young and frail enter without hesitation or complaint upon such incredible journeys and endure the resultant miseries without repining. It is done in love, or it is done in fear; I do not know which it is. No matter what the impulse is, the act born of it is beyond imagination marvelous to our kind of people, the cold whites.

Enough, enough, enough! Say no more! Lump the whole thing! say that the Creator made Italy from designs by Michael Angelo!

I beseech your good lordship that order be taken to change this law—oh, let no more poor creatures be visited with its tortures.

He [Mark Twain] spoke of humor, and thought it must be one of the chief attributes of God. He cited plants and animals that were distinctly humorous in form and in their characteristics. These he declared were God’s jokes.

Soap and education are not as sudden as a massacre, but they are more deadly in the long run.

He had discovered a great law of human action, without knowing it — namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to obtain.

I must have a prodigious quantity of mind; it takes me as much as a week sometimes to make it up.

Persons who think there is no such thing as luck—good or bad—are entitled to their opinion, although I think they ought to be shot for it.

If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world's list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvellous fight in the world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?

Herodotus says, "Very few things happen at the right time, and the rest do not happen at all. The conscientious historian will correct these defects".

The Jew is not a disturber of the peace of any country. Even his enemies will concede that. He is not a loafer, he is not a sot, he is not noisy, he is not a brawler nor a rioter, he is not quarrelsome. In the statistics of crime his presence is conspicuously rare — in all countries. With murder and other crimes of violence he has but little to do: he is a stranger to the hangman. In the police court's daily long roll of "assaults" and "drunk and disorderlies" his name seldom appears ...

"Mates, he is my son, a dreamer, a fool, and stark mad—mind him not—he thinketh he is the King."
"I am the King," said Edward, turning toward him, "as thou shalt know to thy cost, in good time. Thou hast confessed a murder—thou shalt swing for it."
"Thou'lt betray me?—thou? An' I get my hands upon thee—"
"Tut-tut!" said the burley Ruffler, interposing in time to save the King, and emphasising this service by knocking Hobbs down with his fist, "hast respect for neither Kings nor Rufflers? An' thou insult my presence so again, I'll hang thee up myself." Then he said to his Majesty, "Thou must make no threats against thy mates, lad; and thou must guard thy tongue from saying evil of them elsewhere. Be King, if it please thy mad humour, but be not harmful in it. Sink the title thou hast uttered—'tis treason; we be bad men in some few trifling ways, but none among us is so base as to be traitor to his King; we be loving and loyal hearts, in that regard. Note if I speak truth. Now—all together: 'Long live Edward, King of England!'"
"LONG LIVE EDWARD, KING OF ENGLAND!"
The response came with such a thundergust from the motley crew that the crazy building vibrated to the sound. The little King's face lighted with pleasure for an instant, and he slightly inclined his head, and said with grave simplicity—
"I thank you, my good people."
This unexpected result threw the company into convulsions of merriment.

None but the dead have free speech.

There are people who strictly deprive themselves of each and every eatable, drinkable and smokable which has in any way acquired a shady reputation. They pay this price for health. And health is all they get for it. How strange it is. It is like paying out your whole fortune for a cow that has gone dry.

Citizenship? We have none! In place of it we teach patriotism which Samuel Johnson said a hundred and forty or a hundred and fifty years ago was the last refuge of the scoundrel -- and I believe that he was right. I remember when I was a boy and I heard repeated time and time again the phrase, 'My country, right or wrong, my country!' How absolutely absurd is such an idea. How absolutely absurd to teach this idea to the youth of the country.

I have no special regard for Satan; but, I can at least claim that I have no prejudice against him. It may even be that I lean a little his way, on account of his not having a fair show. All religions issue bibles against him, and say the most injurious things about him, but we never hear his side. We have none but the evidence for the prosecution, and yet we have rendered the verdict. To my mind, this is irregular. It is un-English, it is un-American; it is French.

Everybody talks about the weather, but nobody does anything about it.

Keep away from people who try to belittle your ambitions. Small people always do that, but the really great make you feel that you, too, can become great.

The difference between the almost right word and the right word is really a large matter—'tis the difference between the lightning-bug and the lightning.

Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernal, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly smail portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite — that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.