Black Elk quotes

[The Sun Dancers] also put rabbit skins on their arms and legs, for the rabbit represents humility, because he is quiet and soft and not self-asserting — a quality which we must all possess when we go to the center of the world.

A long time ago my father told me what his father told him, that there was once a Lakota holy man, called Drinks Water, who dreamed what was to be; and this was long before the coming of the Wasichus. He dreamed that the four-leggeds were going back into the earth and that a strange race had woven a spider's web all around the Lakotas. And he said: "When this happens, you shall live in square gray houses, in a barren land, and beside those square gray houses you shall starve." They say he went back to Mother Earth soon after he saw this vision, and it was sorrow that killed him. You can look about you now and see that he meant these dirt-roofed houses we are living in, and that all the rest was true. Sometimes dreams are wiser than waking.

Black Elk and Lame Deer were Heyoka which means that you literally say and do things backwards in a humorous manner but whose spirit helpers are the powerful thunderbeings.
Lame Deer was the last true Heyoka. If you look at this world most things flow in a clockwise cycle but you also have that small element in life that goes the opposite direction. There are things that Black Elk and Lame Deer did and said things in a way to divert the tensions at that time when the pipe way was under attack.

With visible breath I am walking.
A voice I am sending as I walk.
In a sacred manner I am walking.
With visible tracks I am walking.
In a sacred manner I walk.

My bay had lightning stripes all over him and his mane was cloud. And when I breathed, my breath was lightning.

Then a Voice said: "Behold this day, for it is yours to make. Now you shall stand upon the center of the earth to see, for there they are taking you."

All the things of the universe are joined with you who smoke the pipe — All send their voices to Wakan-Tanka, the Great Spirit. When you pray with this pipe, you pray for and with everything.

Everything an Indian does is in a circle, and that is because the power of the world always works in circles, and everything tries to be round. In the old days when we were a strong and happy people, all our power came to us from the sacred hoop of the nation, and so long as the hoop was unbroken the people flourished.

They told me I had been sick twelve days, lying like dead all the while, and that Whirlwind Chaser , who was Standing Bear's uncle and a medicine man , had brought me back to life. I knew it was the Grandfathers in the Flaming Rainbow Tepee who had cured me; but I felt afraid to say so. My father gave Whirlwind Chaser the best horse he had for making me well, and many people came to look at me, and there was much talk about the great power of Whirlwind Chaser who had made me well all at once when I was almost the same as dead.
Everybody was glad that I was living; but as I lay there thinking about the wonderful place where I had been and all that I had seen, I was very sad; for it seemed to me that everybody ought to know about it, but I was afraid to tell, because I knew that nobody would believe me, little as I was, for I was only nine years old. Also, as I lay there thinking of my vision, I could see it all again and feel the meaning with a part of me like a strange power glowing in my body; but when the part of me that talks would try to make words for the meaning, it would be like fog and get away from me.
I am sure now that I was then too young to understand it all, and that I only felt it. It was the pictures I remembered and the words that went with them; for nothing I have ever seen with my eyes was so clear and bright as what my vision showed me; and no words that I have ever heard with my ears were like the words I heard. I did not have to remember these things; they have remembered themselves all these years. It was as I grew older that the meanings came clearer and clearer out of the pictures and the words; and even now I know that more was shown to me than I can tell.

Then the bay horse spoke to me again and said: "See how your horses all come dancing!" I looked, and there were horses, horses everywhere — a whole skyfull of horses dancing around me.

It is good to have a reminder of death before us, for it helps us to understand the impermanence of life on this earth, and this understanding may aid us in preparing for our own death. He who is well prepared is he who knows that he is nothing compared with Wakan-Tanka who is everything; then he knows that world which is real.

In sorrow I am sending a feeble voice, O Six Powers of the World. Hear me in my sorrow, for I may never call again. O make my people live!

Then I was standing on the highest mountain of them all , and round about beneath me was the whole hoop of the world. And while I stood there I saw more than I can tell and I understood more than I saw; for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as starlight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father. And I saw that it was holy.

Everything the Power of the World does is done in a circle. The sky is round, and I have heard that the earth is round like a ball, and so are all the stars. The wind, in its greatest power whirls. Birds make their nest in circles, for theirs is the same religion as ours. The sun comes forth and goes down again in a circle. The moon does the same and both are round. Even the seasons form a great circle in their changing, and always come back again to where they were. The life of a man is a circle from childhood to childhood, and so it is in everything where power moves. Our tepees were round like the nests of birds, and these were always set in a circle, the nation's hoop.

This center which is here, but which we know is really everywhere, is Wakan-Tanka.

Grown men may learn from very little children, for the hearts of little children are pure, and, therefore, the Great Spirit may show to them many things which older people miss.

All around the circle, feeding on the green, green grass were fat and happy horses...

I saw ahead the rainbow flaming above the tepee of the Six Grandfathers, built and roofed with cloud and sewed with thongs of lightning; and underneath it were all the wings of the air and under them the animals and men. All these were rejoicing, and thunder was like happy laughter.
As I rode in through the rainbow door, there were cheering voices from all over the universe, and I saw the Six Grandfathers sitting in a row, with their arms held toward me and their hands, palms out; and behind them in the cloud were faces thronging, without number, of the people yet to be.

I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream.
And I, to whom so great a vision was given in my youth, — you see me now a pitiful old man who has done nothing, for the nation's hoop is broken and scattered. There is no center any longer, and the sacred tree is dead.

Flames were rising from the waters and in the flames a blue man lived.