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Nikos Kazantzakis

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Contend with the powers of nature, force them to the yoke of superior purpose. Free that spirit which struggles within them and longs to mingle with that spirit which struggles within you.

 
Nikos Kazantzakis

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What is the purpose of this struggle? This is what the wretched self-seeking mind of man is always asking, forgetting that the Great Spirit does not toil within the bounds of human time, place, or casualty.
The Great Spirit is superior to these human questionings. It teems with many rich and wandering drives which to our shallow minds seem contradictory; but in the essence of divinity they fraternize and struggle together, faithful comrades-in-arms.
The primordial Spirit branches out, overflows, struggles, fails, succeeds, trains itself. It is the Rose of the Winds.

 
Nikos Kazantzakis
 

We are free, but not to be evil, not to be indifferent to human suffering, not to profit from the people, from the work created and sustained through their spirit of political association, while refusing to contribute to the political state that we profit from. We must say no once more. Man is not free to watch impassively the enslavement and dishonor of men, nor their struggles for liberty and honor.

 
Jose Marti
 

I come from a country where we do not have the same struggles as you have. I respect your struggles. And it may surprise you, but I respect both sides of this struggle. It seems to be that in Europe there needs to be a left foot and a right foot to move forward. I wish that both feet move forward and the body moves towards its proper destiny. This is an intense country; the people are heroic, the spirit is independent. It is a difficult country to govern, it needs a strong government and a strong union. ... I would like to say to you, to the leaders of the left, and the leaders of the right, I sing... I sing for everyone. My song has no flag, my song has no party. And I say the prayer, that we said in our synagogue, I say it for the leader of your union and the leader of your party. May the Lord put a spirit, a wisdom and understanding into the hearts of your leaders and into the hearts of all their counsellors.

 
Leonard Cohen
 

At the core of the Perennial Philosophy we find four fundamental doctrines.
First: the phenomenal world of matter and of individualized consciousness — the world of things and animals and men and even gods — is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.
Second: human beings are capable not merely of knowing about the Divine Ground by inference; they can also realize its existence by a direct intuition, superior to discursive reasoning. This immediate knowledge unites the knower with that which is known.
Third: man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul. It is possible for a man, if he so desires, to identify himself with the spirit and therefore with the Divine Ground, which is of the same or like nature with the spirit.
Fourth: man’s life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to unitive knowledge of the Divine Ground.

 
Aldous Huxley
 

God is imperiled. He is not almighty, that we may cross our hands, waiting for certain victory. He is not all-holy, that we may wait trustingly for him to pity and to save us.
Within the province of our ephemeral flesh all of God is imperiled. He cannot be saved unless we save him with our own struggles; nor can we be saved unless he is saved.
We are one. From the blind worm in the depths of the ocean to the endless arena of the Galaxy, only one person struggles and is imperiled: You. And within your small and earthen breast only one thing struggles and is imperiled: the Universe.

 
Nikos Kazantzakis
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