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Amidst our greatest happiness someone within us cries out: "I am in pain! I want to escape your happiness! I am stifling!"
Amidst our deepest despair someone within us cries out: "I do not despair! I fight on! I grasp at your head, I unsheathe myself from your body, I detach myself from the earth, I cannot be contained in brains, in names, in deeds!"

 

Nikos Kazantzakis

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God cries to my heart: "Save me!"
God cries to men, to animals, to plants, to matter: "Save me!"
Listen to your heart and follow him. Shatter your body and awake: We are all one.
Love man because you are he.
Love animals and plants because you were they, and now they follow you like faithful co-workers and slaves.
Love your body; only with it may you fight on this earth and turn matter into spirit.
Love matter. God clings to it tooth and nail, and fights. Fight with him.
Die every day. Be born every day. Deny everything you have every day. The superior virtue is not to be free but to fight for freedom.
Do not condescend to ask: "Shall we conquer? Shall we be conquered?" Fight on!

 

Nikos Kazantzakis

 

What is the use of believing, if the dost blaspheme? Thou adorest Him as Head, and dost blaspheme Him in His body. He loves His body. Thou canst cut thyself off from the body, but the Head does not detach itself from its body. "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" ...
It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth. (pp. 436-437).

 

Augustine of Hippo

 

"For I am holy." When I hear these words I recognize the voice of the Saviour. But shall I take away my own? Certainly when He speaks thus He speaks in inseparable union with His body. But can I say, "I am holy"? If I mean a holiness that I have not received, I should be proud and a liar; but if I mean a holiness that I have received - as it is written: "Be ye holy because I the Lord your God am holy" (Lev. 19:2) - then let the body of Christ say these words. And let this one man, who cries from the ends of the earth, say with his Head and united with his Head: "I am holy." ... That is not foolish pride, but an expression of gratitude. If you were to say that you are holy of yourselves, that would be pride; but if, as one of Christ's faithful and as a member of Christ, you say that you are not holy, you are ungrateful. ....

 

Augustine of Hippo

 

"All the same," said the Scarecrow, "I shall ask for brains instead of a heart; for a fool would not know what to do with a heart if he had one."
"I shall take the heart," returned the Tin Woodman; "for brains do not make one happy, and happiness is the best thing in the world."

 

L. Frank Baum

 

Cries rise up on every side. Who shouts? It is we who shout — the living, the dead, and the unborn. But at once we are crushed by fear, and we fall silent.
And then we forget — out of laziness, out of habit, out of cowardice. But suddenly the Cry tears at our entrails once more, like an eagle.
For the Cry is not outside us, it does not come from a great distance that we may escape it. It sits in the center of our hearts, and cries out.
God shouts: "Burn your houses! I am coming! Whoever has a house cannot receive me!
"Burn your ideas, smash your thoughts! Whoever has found the solution cannot find me."

 

Nikos Kazantzakis