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Nikos Kazantzakis

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Behind all appearances, I divine a struggling essence. I want to merge with it.
I feel that behind appearances this struggling essence is also striving to merge with my heart. But the body stands between us and separates us. The mind stands between us and separates us.

 
Nikos Kazantzakis

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Like Teresa of Avila, Kazantzakis indicates that behind all appearances lies a struggling divine essence (the "Invisible") that is striving to merge with our hearts just as the mystic is striving to merge with God's. Nonetheless God's striving is on a cosmic scale such that there is something trivial involved when we push anthropocentric images too far in our description of God. Behind any religious face like Buddha's or Confucius's or Jesus' lies the awesome reality of the Tao of the Great Spirit or God — the Great Ecstatic. … We must tame some passions to unleash some others in Kazantzakis's religious eroticism. But no human passion is sufficient to put God under our thumbs. Kazantzakis defines "God" in Spain as "the Power that always gives us more than we are able to receive and always asks for more than we are able to give."

 
Nikos Kazantzakis
 

I merge what I call the organic with what I call the abstract, which is what you (interviewer Cindy Nemser, ed.) are calling the geometric. As I see both scales, I need to merge these two in the ever-present. What they symbolize I have never stopped to decide. You might want to read it as matter and spirit and the need to merge as against the need to separate. Or it can be read as male and female.

 
Lee Krasner
 

Here lies Howard Campbell’s essence,
Freed from his body’s noisome nuisance.
His body, empty, prowls the earth,
Earning what a body’s worth.
If his body and his essence remain apart,
Burn his body, but spare this, his heart.

 
Kurt Vonnegut
 

Eros? What other name may we give that impetus which becomes enchanted as soon as it casts its glance on matter and then longs to impress its features upon it? It confronts the body and longs to pass beyond it, to merge with the other erotic cry hidden in that body, to become one till both may vanish and become deathless by begetting sons.
It approaches the soul and wishes to merge with it inseparably so that "you" and "I" may no longer exist; it blows on the mass of man — kind and wishes, by smashing the resistances of mind and body, to merge all breaths into one violent gale that may lift the earth!
In moments of crisis this Erotic Love swoops down on men and joins them together by force — friends and foes, good and evil. It is a breath superior to all of them, independent of their desires and deeds. It is the spirit, the breathing of God on earth.
It descends on men in whatever form it wishes — as dance, as eros, as hunger, as religion, as slaughter. It does not ask our permission.

 
Nikos Kazantzakis
 

The fundamental idea of all Indian religion is one common to the highest human thinking everywhere. The supreme truth of all that is is a Being or an existence beyond the mental and physical appearances we contact here. Beyond mind, life and body there is a Spirit and Self containing all that is finite and infinite, surpassing all that is relative, a supreme Absolute, originating and supporting all that is transient, a one Eternal. A one transcendent, universal, original and sempiternal Divinity or divine Essence, Consciousness, Force and Bliss is the fount and continent and inhabitant of things.
Soul, nature, life are only a manifestation or partial phenomenon of this self-aware Eternity and this conscious Eternal.

 
Sri Aurobindo
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