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Nathaniel Hawthorne

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"What is the Unpardonable Sin?" asked the lime-burner; and then he shrank farther from his companion, trembling lest his question should be answered. "It is a sin that grew within my own breast," replied Ethan Brand, standing erect with a pride that distinguishes all enthusiasts of his stamp. "A sin that grew nowhere else! The sin of an intellect that triumphed over the sense of brotherhood with man and reverence for God, and sacrificed everything to its own mighty claims!
--
"Ethan Brand" (1850) from The Snow-Image, and Other Twice-Told Tales (1852)

 
Nathaniel Hawthorne

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Trying to describe the experience of going to space has been difficult from the very beginning. When Yuri Gagarin, the first man who went into space, returned to Earth, there was a huge reception in his honor. As his close friend and cosmonaut colleague Alexei Leonov tells it, then-premier Nikita Khrushchev cornered Gagarin "So tell me, Yuri," he asked, "did you see God up there?" After a moment's pause. Gagarin answered, "Yes sir, I did." Khrushchev frowned. "Don't tell any one," he said. A few minutes later the head of the Russian Orthodox Church took Gagarin aside. "So tell me, my child," he asked Gagarin, "did you see God up there?'" Gagarin hesitated and replied "No sir, I did not." "Don't tell anyone."

 
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The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

 
Iamblichus of Chalcis
 

"But she's too big!" the anguished man said, still glaring at Vivian. "This girl is not the right size!"
...
"She was six when she went away, Father," Jonathan said. He did not seem in the least alarmed. "That was nearly six years ago. Think how much I've changed since then."
"So you have," said this alarming man, turning his glare on Jonathan as if he did not think the change was for the better. "I see," he said. "She grew."

 
Diana Wynne Jones
 

"But she's too big!" the anguished man said, still glaring at Vivian. "This girl is not the right size!"
...
"She was six when she went away, Father," Jonathan said. He did not seem in the least alarmed. "That was nearly six years ago. Think how much I've changed since then."
"So you have," said this alarming man, turning his glare on Jonathan as if he did not think the change was for the better. "I see," he said. "She grew."

 
Diana Wynne Jones
 

They are not only the warrior caste who shout as they fight and have joy of it, not only those whom universal slavery has clothed in magic power, the mighty by birth, who tower here and there above the prostration of the human race and will take their sudden stand by the scales of justice when they think they see great profit to gain; not only these, but whole multitudes who minister consciously or unconsciously to their fearful privilege.
"There are those who say," now cries one of the somber and compelling talkers, extending his hand as though he could see the pageant, "there are those who say, 'How fine they are!'"
"And those who say, 'The nations hate each other!'"
"And those who say, 'I get fat on war, and my belly matures on it!'"
"And those who say, 'There has always been war, so there always will be!'"
"There are those who say, 'I can't see farther than the end of my nose, and I forbid others to see farther!'"

 
Henri Barbusse
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