Yquotes.com

 

You may say, and keep repeating that this marriage will never take place. I shall not change my mind. I will never marry a man I am not in love with. I don't love the Shah of Iran; I will not marry him.
--
Princess Maria Gabriella of Savoy, as quoted in Gérard de Villiers (1975) The Imperial Shah: An Informal Biography, page 220

 

Muhammad Reza Pahlavi

» Muhammad Reza Pahlavi - all quotes »

Similar quotes

 

The tragedy of marriage is that while all women marry thinking that their man will change, all men marry believing their wife will never change.

 

Len Deighton

 

We can't have gay marriage 'cause marriage is sacred, it happens in the church. Marriage is sacred, it's sacred. No, it's not, not in America, not in a country that watches Who Wants to Marry a Millionaire? and The Bachelor and The Bachelorette and Who Wants to Marry a Midget. Get the f**k outta here. Shit, Michael Jackson got married, how f**king sacred is that shit?

 

Chris Rock

 

It doesn't matter who you love, it's that you love. Who cares if men marry men or women marry women? In San Francisco you don't care, and I applaud that. And I applaud Mayor Newsom for being so brave.

 

Megan Mullally

 

First of all, you have to marry the right person. If you marry the wrong person for the wrong reasons, then no matter how hard you work, it's never going to work, because then you have to completely change yourself, completely change them, completely — by that time, you're both dead. So I think you have to marry for the right reasons, and marry the right person.

 

Anne Bancroft

 

Since reflection does not dare to set foot in the holy place of love and on the consecrated ground of immediacy, what direction shall it then take until it arrives at the resolution? Reflection turns toward the relation between falling in love and actuality. For the lover, the most certain of all things is that he is in love, and no meddlesome thoughts, no stockbrokers run back and forth between falling in love and a so-called ideal-that is a forbidden road. Nor does reflection inquire whether he should marry; he does not forget Socrates. But to marry is to enter an actuality in relation to a given actuality; to marry involves an extraordinary concretion. This concretion is the task of reflection. But is it perhaps so concrete (defined in terms of time, place, surroundings, the stroke of the clock, seventeen relationships, etc.) that no reflection can penetrate it? If this is assumed, one has thereby also assumed that, on the whole, no resolution is possible. A resolution is still always an ideality; I have the resolution before I begin to act in virtue of this resolution. But how, then, have I come to the resolution? A resolution is always reflective; if this is disregarded, then language is confused and resolution is identified with an immediate impulse, and any statement about resolution is no more an advancement than a journey in which one drives all night but takes the wrong road and in the morning arrives at the same place from which he departed. In a perfectly ideal reflection the resolution has ideally emptied actuality, and the conclusion of this ideal reflection, which is something more than the summa summarum [sum total] and enfin [finally], is precisely the resolution: the resolution is the ideality brought about through a perfectly ideal reflection, which is the action’s required working capital.

 

Soren Aabye Kierkegaard