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There is no strength higher than overcoming carnal desire.
--
Majlisi, Bih?rul Anw?r, vol.75, p.165

 

Muhammad al-Baqir

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If people were told: what makes carnal desire imperious in you is not its pure carnal element. It is the fact that you put into it the essential part of yourself—the need for Unity, the need for God—they wouldn’t believe it. To them it seems obvious that the quality of imperious need belongs to the carnal desire as such. In the same way it seems obvious to the miser that the quality of desirability belongs to gold as such, and not to its exchange value.

 

Simone Weil

 

The highest strength is acquired not in overcoming the world, but in overcoming one’s self. Learn to be cruel to thyself, to withstand thy appetites, to bear thy sufferings, and thou shalt become free and able.

 

John Lancaster Spalding

 

[National Socialism] has survived the flames of war and the tempest of vilification because, when war has done its worst and vilification has run its entire gamut, National Socialism remains, in the final analysis, synonymous with higher man's will to survive, his instinct for health and strength, and his desire for beauty in life; and, as long as that will, that instinct, and that desire remain on this earth, the creed of National Socialism will remain, indestructible.

 

Colin Jordan

 

Preparatory human beings. — I welcome all signs that a more virile, warlike age is about to begin, which will restore honor to courage above all! For this age shall prepare the way for one yet higher, and it shall gather the strength that this higher age will require some day — the age that will carry heroism into the search for knowledge and that will wage wars for the sake of ideas and their consequences.

 

Friedrich Nietzsche

 

When it is stated in Genesis that God said to Adam, “Only from the tree of the knowledge of good and evil you must not eat,” it follows as a matter of course that Adam really has not understood this word, for how could he understand the difference between good and evil when this distinction would follow as a consequence of the enjoyment of the fruit. When it is assumed that the prohibition awakens the desire one acquires knowledge instead of ignorance, and in that case Adam must have had knowledge of freedom, because the desire was to use it. The explanation is therefore subsequent. The prohibition induces in him anxiety, for the prohibition awakens in him freedom’s possibility. What passed by innocence as the nothing of anxiety has now entered into Adam, and here again it is a nothing-the anxious possibility of being able. He has no conception of what he is able to do; otherwise-and this it what usually happens-that which comes later, the difference between good and evil, would have to be presupposed. Only the possibility of being able is present as a higher form of ignorance, as a higher expression of anxiety, because in a higher sense it both is and is not, because in a higher sense he both loves it and flees from it. The Concept of Anxiety p. 44-45

 

Soren Aabye Kierkegaard