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In fact, I'm beginning to fear that this confusion will go on for a long time. And all because he writes down what I said incorrectly.
--
Book One in 'Pontius Pilate', B/O, here Yeshua is speaking to Pontius Pilate

 

Mikhail Bulgakov

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I've heard it said that jail stinks of despair. What a load. If jail stinks of any emotion, it's fear: fear of the guards, fear of being beaten or gang-raped, fear of being forgotten by those who once loved you and may or may not anymore. But mostly, I think, it's fear of time and of those dark things that dwell in the unexplored corners of the mind. Doing time, they call it — what a joke. I've been around long enough to know the reality: It's the time that does you.

 

John Hart

 

But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.

 

Soren Aabye Kierkegaard

 

The hardship of it was a pleasure. Life was a pleasure; he looked back at its moments, many of them as shrouded in mist as the opposite bank of the Thames. Objectively, many of them held only misery, fear, confusion; but afterward, and even at the time, he had known an exhilaration stronger than the misery, fear, or confusion. A fragment of belief came to him from another epoch: Cogito ergo sum. For him that had not been true; his truth had been: Sentio ergo sum. I feel, so I exist. He enjoyed this fearful, miserable, confused life, and not only because it made more sense than nonlife. He could never explain that to anyone.

 

Brian Aldiss

 

While the broad principles of democracy are universal, the fact remains that their application varies considerably ... We are at the beginning of the road, at the very beginning. We still have a long way to go.

 

Boutros Boutros-Ghali

 

Without underrating the hardships of our situation, the long tragedy of the unemployed, the grievous burden of taxation, the arduous and painful struggle of those engaged in trade and industry, at any rate we are free from that fear which besets so many less fortunately placed, the fear that things are going to get worse. We owe our freedom from that fear to the fact that we have balanced our budget.

 

Neville Chamberlain