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Mark Twain

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Adam's temperament was the first command the Deity ever issued to a human being on this planet. And it was the only command Adam would never be able to disobey. It said, "Be weak, be water, be characterless, be cheaply persuadable." The later command, to let the fruit alone, was certain to be disobeyed. Not by Adam himself, but by his temperament — which he did not create and had no authority over.
--
"The Turning Point of my Life", §3, Harper's Bazar, February 1910, as reprinted in Essays and Sketches of Mark Twain (1995), ed. Stuart Miller, ISBN 1566198798

 
Mark Twain

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Again, there is the illusion of "increased command over Nature," meaning that cotton is cheap and that ten miles of country road on a bicycle have replaced four on foot. But even if man's increased command over Nature included any increased command over himself (the only sort of command relevant to his evolution into a higher being), the fact remains that it is only by running away from the increased command over Nature to country places where Nature is still in primitive command over Man that he can recover from the effects of the smoke, the stench, the foul air, the overcrowding, the racket, the ugliness, the dirt which the cheap cotton costs us.

 
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"You know Adam?" Teddy asked him.
"Do I know who?"
"Adam. In the Bible."
Nicholson smiled. "Not personally," he said dryly.

 
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What kind of authority is it that dares to thrust itself between me and my bride, the bride I myself have chosen and who has chosen me. And this authority will command her to be faithful to me-does she need, then, a command-and what if she would be faithful to me only because a third party, whom she loved more than me, commanded it! And it orders me to be faithful to her-do I need to be ordered, I who belong to her with my whole soul! And this authority determines our relation to each other; it says that I am to order and she to obey; but what if I do not want to order, what if I feel too inferior for that? No, her I will obey; for me her hint is my command but I will not submit to an alien authority.

 
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In the "fall of Adam" we must see, not the personal transgression of man, but simply the law of the dual evolution. Adam, or "Man," begins his career of existences by dwelling in the garden of Eden, "dressed in the celestial garment, which is a garment of heavenly light" (Sohar, ii., 229 b); but when expelled he is "clothed" by God, or the eternal law of Evolution or necessarianism, with coats of skin. But even on this earth of material degradation — in which the divine spark (Soul, a corruscation of the Spirit) was to begin its physical progression in a series of imprisonments from a stone up to a man's body — if he but exercise his WILL and call his deity to his help, man can transcend the powers of the angel. "Know ye not that we shall judge angels?" asks Paul (1 Corinthians, vi. 3). The real man is the Soul (Spirit), teaches the Sohar. "The mystery of the earthly man is after the mystery of the heavenly man... the wise can read the mysteries in the human face" (ii., 76 a).

 
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