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Maimonides

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The question, "What is the purpose thereof?" cannot be asked about anything which is not the product of an agent; therefore we cannot ask what is the purpose of the existence of God.
--
Ch.13

 
Maimonides

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I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated. "What's new?" is an interesting and broadening eternal question, but one which, if pursued exclusively, results only in an endless parade of trivia and fashion, the silt of tomorrow. I would like, instead, to be concerned with the question "What is best?," a question which cuts deeply rather than broadly, a question whose answers tend to move the silt downstream. There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and "best" was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose, flooding the lowlands, disconnecting and isolating the highlands and to no particular purpose other than the wasteful fulfillment of its own internal momentum. Some channel deepening seems called for.

 
Robert M. Pirsig
 

If we assume that the person asking the question is serious, there is an underlying background of purposes and understanding (the 'horizon' as Gadamer calls it) into which the question fits. If a questioner were to ask "Can pigs have wings?" a respondent within the analytic tradition might have difficulty answering, because although the idea is outrageously farfetched, current work in genetic engineering does leave open the logical possibility of creating a beast with the desired characteristics. Admittedly, there might be some refuge in challenging the asker as to whether such a monstrosity would still properly be called a pig,11 thereby invalidating the question. But if the question were asked seriously, neither the logical possibility nor the precise meaning of "pig" would be the issue at hand. The questioner would be asking for some reason in some background of understanding and purpose, and the appropriate answer (just like the appropriate answer to "Is there water in the refrigerator?") would have to be relevant to that background.

 
Terry Winograd
 

The person who does not control his territory does not control his existence. If someone is not conscious, he is taken over, not only outwardly but also with the thoughts that assault him. He is very vulnerable to desires and feelings. For example, you live calmly with your wife, and then—catastrophe! Suddenly you lose control because you have fallen in love with another. You don't have to fall victim to that reality; what you have to do is navigate in it, overcome the winds and sandstorms. Amid the storms at sea and the signs, you must move forward calmly and look toward the port you're heading for. In New York, when I was filming The Holy Mountain, I had problems of all sorts. I soaked six or seven T-Shirts a night with my sweat. I went to see a Chinese sage that someone had recommended. He was a poet, a great master of tai chi, and a doctor. When he first saw me, he said, "What is your purpose in life?" I was disconcerted and did not answer. He continued, "If you do not tell me what is your purpose in life, I cannot heal you." So I understood that if a ship crosses the sea without a purpose, it will arrive at no port. What prevents life from devouring us is having a purpose. The higher it is, the further it will carry us...

 
Alejandro Jodorowsky
 

Maybe the growth of "God" signifies the existence of God. That is: if history naturally pushes people toward moral improvement, toward moral growth, and their God, as they conceive their God, grows accordingly, becoming morally richer, then maybe this growth is evidence of some higher purpose, and maybe — conceivably — the source of that purpose is worthy of the name divinity.

 
Robert Wright
 

If Atheism writes upon the blackboard of the Universe a question mark, it writes it for the purpose of stating that there is a question yet to be answered. Is it not better to place a question mark upon a problem while seeking an answer than to put the label "God" there and consider the matter solved? Does not the word "God" only confuse and make more difficult the solution by assuming a conclusion that is utterly groundless and palpably absurd?

 
Joseph Lewis
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