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Lois McMaster Bujold

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"Such a perilous concentration of demons would create chaos all around it."
"War gathers on these borders," said Ista. "A greater concentration of chaos I can hardly imagine."
--
p. 281

 
Lois McMaster Bujold

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Likewise, they call it "Chaos," which is Hesiod's first generator, because Chaos gives rise to everything else, as the monad does. It is also thought to be both "mixture" and "blending," "obscurity" and "darkness" thanks to the lack of articulation and distinction of everything which ensues from it.
Anatolius says that it is called "matrix" and "matter," on the grounds that without it there is no number.
The mark which signifies the monad is the source of all things.

 
Iamblichus of Chalcis
 

The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

 
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"I think China is in a chaos now and it could be more chaos. It’s an orderly chaos. It’s a party that ruthlessly violates every human’s basic rights to serve its own purpose."

 
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He said "I'll punch your head!" I said "Whose?" He said "Yours!"
I said "Mine?" He said "Yes!" I said "Oh?"
He said "Want a fight?" I said "Who?" He said "You!"
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I give an idea to Sam. "Destroy time, and chaos may be ordered," I say to him.
"Destroy time, and chaos may be ordered," he repeats after me, and in desperation to seek his coma, mutters back, "I do not feel my nose, my nose is numb, my eyes are heavy, my eyes are heavy."
So Sam enters the universe of sleep, a man who seeks to live in such a way as to avoid pain, and succeeds merely in avoiding pleasure. What a dreary compromise is life!

 
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