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Lois McMaster Bujold

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I've always thought tests are a gift. And great tests are a great gift. To fail the test is a misfortune. But to refuse the test is to refuse the gift, and something worse, more irrevocable, than misfortune.

 
Lois McMaster Bujold

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(Coining the phrase ‘test of significance’): Critical tests of this kind may be called tests of significance, and when such tests are available we may discover whether a second sample is or is not significantly different from the first.

 
Ronald Fisher
 

The apostle turns to the single individual in order to explain the condition that makes it possible for him to receive the good and perfect gift. This condition God himself has given, since otherwise the good would not be a gift. This condition is in turn itself a perfection, since otherwise the good would not be a perfect gift. Earthly need is no perfection but an imperfection. … but to need the good and perfect gift from God is a perfection; therefore the gift, which is intrinsically perfect, is also a perfect gift because the need is perfect. Before this need awakens in a person, there must be a great upheaval. All of doubt’s busy deliberation was mankind’s first attempt to find it. However long this continues, it is never finished, and yet it must be finished, ended, that is, broken off, before the single individual can be what the apostle calls the first fruit of creation. p. 136

 
Soren Aabye Kierkegaard
 

The great Carlyle has said that the best gift God ever gave to man was an eye that could really see; I venture to add that an equally rare and not less important gift is the courage to tell what one sees.

 
James A. Garfield
 

'Tis the gift to be simple, 'tis the gift to be free,
     'Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
     'Twill be in the valley of love and delight.

 
Joseph Brackett
 

When the rich man thanks God for the gift and for being granted the opportunity of bestowing it in a good way, he does indeed thank for the gift and for the poor man; when the poor man thanks the giver for the gift and God for the giver, he does indeed also thank God for the gift. Consequently equality prevails in the giving of thanks to God. p. 157

 
Soren Aabye Kierkegaard
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