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Leo Tolstoy

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My first reading of Tolstoy affected me as a revelation from heaven, as the trumpet of the judgment. What he made me feel was not the desire to imitate, but the conviction that imitation was futile.
--
Ellen Glasgow The Woman Within (Written in 1944; published in 1954)

 
Leo Tolstoy

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It is a contradiction in terms and ideas to call anything a revelation that comes to us at second hand, either verbally or in writing. Revelation is necessarily limited to the first communication. After this, it is only an account of something which that person says was a revelation made to him; and though he may find himself obliged to believe it, it cannot be incumbent on me to believe it in the same manner, for it was not a revelation made to me, and I have only his word for it that it was made to him.

 
Thomas Paine
 

“To imitate Socrates” meant, in other words, to staunchly refuse imitation; refuse imitation of the person “Socrates”—or any other person, however worthy. The model of life Socrates selected, painstakingly composed and laboriously cultivated for himself might have perfectly suited his kind of person, but it would not necessarily suit all those who made a point of living as Socrates did. A slavish imitation of the specific mode of life that Socrates constructed on his own, and to which he remained unhesitatingly, steadfastly loyal throughout, would amount to a betrayal of his legacy, to the rejection of his message—a message calling people first and foremost to listen to their own reason, and calling thereby for individual autonomy and responsibility. Such an imitation could suit a copier or a scanner, but it will never result in an original artistic creation, which (as Socrates suggested) human life should strive to become.

 
Zygmunt Bauman
 

There are two great men in history with whom he [Wittgenstein] somewhat resembles. One was Pascal, other was Tolstoy. Pascal was a mathematician of genius, but abandoned mathematics for piety. Tolstoy sacrificed his genius as a writer to a kind of bogus humility which made him prefer peasants to educated men and Uncle Tom's Cabin to all other works of fiction. Wittgenstein, who could play with metaphysical intricacies as cleverly as Pascal with Hexagons or Tolstoy with emperors, threw away this talent and debased himself before the peasants — in each case from an impulse of pride. I admired Wittgenstein's Tractus but not his later work, which seemed to me to me to involve an abnegation of his own best talent very similar to those of Pascal and Tolstoy.... [M]ental torments which made him and Pascal and Tolstoy pardonable in spite of their treachery to their own greatness.

 
Ludwig Wittgenstein
 

I believe that David Letterman is the greatest talk show host that ever hosted a talk show. He'd be the last person to say that and he'd probably be horrified to hear that, but I really do believe that. Anything I do, I feel, is a pale imitation at best of what he does. I just try to do whatever I can not to imitate him, because that is the inclination when you idolize somebody, when you watch the show every night growing up as a kid.

 
Jimmy Kimmel
 

Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.

 
Arthur Schopenhauer
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