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Leo Strauss

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Liberal education is liberation from vulgarity. The Greeks had a beautiful word for “vulgarity”; they called it apeirokalia, lack of experience in things beautiful. Liberal education supplies us with experience in things beautiful.
--
“What is liberal education,” p. 8

 
Leo Strauss

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But there is a nature which dwells inside also. Just enjoy that also. There are beautiful hills, beautiful sceneries, and beautiful things created for you by God, but there is a scenery, beautiful mountains, beautiful air, beautiful sound, beautiful light inside also created for you.

 
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If you complain of neglect of Education in sons, what shall I say with regard to daughters, who every day experience the want of it? With regard to the Education of my own children, I find myself soon out of my depth, destitute and deficient in every part of Education.
I most sincerely wish that some more liberal plan might be laid and executed for the Benefit of the rising Generation, and that our new Constitution may be distinguished for encouraging Learning and Virtue. If we mean to have Heroes, Statesmen and Philosophers, we should have learned women. The world perhaps would laugh at me and accuse me of vanity, But you I know have a mind too enlarged and liberal to disregard the Sentiment. If much depends as is allowed upon the early education of youth and the first principles which are instill'd take the deepest root, great benefit must arise from literary accomplishments in women.

 
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Today, people’s mood is very much like that: if the coffee is bitter they’re going to have a bad mood all day long. You could be having a perfect day and all of a sudden you get fired. And that’s it. there goes your beautiful day. Maybe they’ve had a beautiful life all life long, and then something will happen that will completely devastate them. But, you can go beyond all that to have something that’s permanent, to have something that is a true experience, to have an experience of yourself, to have an experience of what makes you alive.

 
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The sensitive eye can never be able to survey, the orb of the sun, unless strongly endued with solar fire, and participating largely of the vivid ray. Everyone therefore must become divine, and of godlike beauty, before he can gaze upon a god and the beautiful itself. Thus proceeding in the right way of beauty he will first ascend into the region of intellect, contemplating every fair species, the beauty of which he will perceive to be no other than ideas themselves; for all things are beautiful by the supervening irradiations of these, because they are the offspring and essence of intellect. But that which is superior to these is no other than the fountain of good, everywhere widely diffusing around the streams of beauty, and hence in discourse called the beautiful itself because beauty is its immediate offspring. But if you accurately distinguish the intelligible objects you will call the beautiful the receptacle of ideas; but the good itself, which is superior, the fountain and principle of the beautiful; or, you may place the first beautiful and the good in the same principle, independent of the beauty which there subsists.

 
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By means of beauty all beautiful things become beautiful. For this appears to me the safest answer to give both to myself and others; and adhering to this, I think that I shall never fall, but that it is a safe answer both for me and any one else to give — that by means of beauty beautiful things become beautiful.

 
Socrates
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