Science, as the positivist understands it, is susceptible of infinite progress. That you learn in every elementary school today, I believe. Every result of science is provisional and subject to future revision, and this will never change. In other words, fifty thousand years from now there will still be results entirely different from those now, but still subject to revision. Science is susceptible of infinite progress. But how can science be susceptible of infinite progress if its object does not have an inner infinity? The belief admitted by all believers in science today — that science is by its nature essentially progressive, and eternally progressive — implies, without saying it, that being is mysterious. And here is the point where the two lines I have tried to trace do not meet exactly, but where they come within hailing distance. And, I believe, to expect more in a general way, of people in general, would be unreasonable.
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"Why We Remain Jews" (1962)Leo Strauss
Art is not science. Even when art is about science, it is still art. There cannot be consensus, in the sense that science strives for meaningful consensus. And unlike science, art is not progressive. Personally, I have my doubts that science can be said to be genuinely progressive, but I'm pretty dammed certain that art is not. Which is not to say that it is not accumulative or accretionary. But the belief that sf writers are out there forecasting the future, that they have some social responsibility to do so, that's malarky, if you ask me. Writers of sf can only, at best, make educated guesses, and usually those guesses are wrong, and clumping together to form a consensus does not in any way insure against history unfolding in one of those other, unpredicted directions. People love to pick out the occasional instances where Jules Verne and William Gibson got it right; they rarely ever point fingers at their miscalls.
Caitlin R. Kiernan
The progress of science is tremendously disorderly, and the motivations that lead to this progress are tremendously varied, and the reasons why scientists go into science, the personal motivations, are tremendously varied. I have said ... that science is a haven for freaks, that people go into science because they are misfits, and that it is a sheltered place where they can spin their own yarn and have recognition, be tolerated and happy, and have approval for it.
Max Delbruck
...as nature has graven her image and that of her Author on all things, they almost all partake of her double infinity. Thus we see that all the sciences are infinite in the extent of their researches. For who doubts that geometry, for instance, has an infinite infinity of problems to solve? They are also infinite in the multitude and fineness of their premises; for it is clear that those which are put forward as ultimate are not self-supporting, but are based on others which, again having others for their support, do not permit of finality. ...Of these two Infinites of science, that of greatness is the most palpable, and hence a few persons have pretended to know all things. ...the infinitely little is the least obvious. Philosophers have much oftener claimed to have reached it, and it is here they have all stumbled. ...we need no less capacity for attaining the Nothing than the All. Infinite capacity is required for both, and it seems to me that whoever shall have understood the ultimate principles of being might also attain to the knowledge of the Infinite. The one depends on the other, and one leads to the other. These extremes meet and reunite by force of distance, and find each other in God, and in God alone. 72
Blaise Pascal
Science alone of all the subjects contains within itself the lesson of the danger of belief in the infallibility of the greatest teachers in the preceding generation ... Learn from science that you must doubt the experts. As a matter of fact, I can also define science another way: Science is the belief in the ignorance of experts.
Richard Feynman
The antagonism between science and religion, about which we hear so much, appears to me to be purely factitious — fabricated, on the one hand, by short-sighted religious people who confound a certain branch of science, theology, with religion; and, on the other, by equally short-sighted scientific people who forget that science takes for its province only that which is susceptible of clear intellectual comprehension; and that, outside the boundaries of that province, they must be content with imagination, with hope, and with ignorance.
Thomas Henry Huxley
Strauss, Leo
Strauss, Neil
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