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Are these not sufficient proofs of your incompetency and inability to resist my forces? I will give you more and stronger ones. But if you still persist in refusing to liften to reason and decline to do my bidding, and if you wish delibrately to rush to your ruin, then I will shortly, in your presence, order your castle [Fort Provintia] to be stormed. If I wish to set my force to work, then I am able to move heaven and Earth. Wherever I go I am destined to win. Therefore take warning, and think the matter over.
--
Jonathan Manthorpe (2008). Forbidden Nation: A History of Taiwan (illustrated ed.). Macmillan. p. 71. ISBN 0230614248. Retrieved on Dec. 20 2011. 

 

Koxinga

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I will give you more and stronger ones. But if you still persist in refusing to listen to reason and decline to do my bidding, and if you wish deliberately to rush to your ruin, then I will shortly, in your presence, order your Castle to be stormed. (Here he pointed with one hand towards Fort Provintia.) My smart boys will attack it, conquer it, and demolish it in such a way, that not one stone will remain standing. If I wish to set my forces to work, then I am able to move Heaven and Earth; wherever I go, I am destined to win. Therefore take warning, and think the matter well over.

 

Koxinga

 

On land you saw how the pride of Captain Pedel was so much humbled that he with his men, who are as foolish as himself, could not even bear the look of my men ; and how, on the mere sight of my warriors, they threw down their arms and willingly awaited their well-deserved punishment with outstretched necks. Are these not sufficient proofs of your incompetency and inability to resist my forces?

 

Koxinga

 

It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again; for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline. In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.

 

Niccolo Machiavelli

 

Thoughts give birth to a creative force that is neither elemental nor sidereal. Thoughts create a new heaven, a new firmament, a new source of energy, from which new arts flow. When a man undertakes to create something, he establishes a new heaven, as it were, and from it the work that he desires to create flows into him. ... For such is the immensity of man that he is greater than heaven and earth.

 

Paracelsus

 

We know truth, not only by the reason, but also by the heart, and it is in this last way that we know first principles; and reason, which has no part in it, tries in vain to impugn them. The sceptics, who have only this for their object, labour to no purpose. We know that we do not dream, and however impossible it is for us to prove it by reason, this inability demonstrates only the weakness of our reason, but not, as they affirm, the uncertainty of all our knowledge. For the knowledge of first principles, as space, time, motion, number, is as sure as any of those which we get from reasoning. And reason must trust these intuitions of the heart, and must base them on every argument. (We have intuitive knowledge of the tri-dimensional nature of space, and of the infinity of number, and reason then shows that there are no two square numbers one of which is double of the other. Principles are intuited, propositions are inferred, all with certainty, though in different ways.) And it is as useless and absurd for reason to demand from the heart proofs of her first principles, before admitting them, as it would be for the heart to demand from reason an intuition of all demonstrated propositions before accepting them.
This inability ought, then, to serve only to humble reason, which would judge all, but not to impugn our certainty, as if only reason were capable of instructing us. Would to God, on the contrary, that we had never need of it, and that we knew everything by instinct and intuition! But nature has refused us this boon. On the contrary, she has given us but very little knowledge of this kind; and all the rest can be acquired only by reasoning.
Therefore, those to whom God has imparted religion by intuition are very fortunate, and justly convinced. But to those who do not have it, we can give it only by reasoning, waiting for God to give them spiritual insight, without which faith is only human, and useless for salvation.

 

Blaise Pascal