You Hollanders are conceited and senseless people. You will make yourselves unworthy of the mercy which I now offer you. You will subject yourselves to the highest punishment by proudly opposing the great force I have brought with the merest handleful of men which I am told you have in your castle.
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Jonathan Manthorpe (2008). Forbidden Nation: A History of Taiwan (illustrated ed.). Macmillan. p. 71. ISBN 0230614248. Retrieved on Dec. 20 2011.Koxinga
You Hollanders are conceited and senseless people; you will make yourselves unworthy of the mercy which I now offer; you will subject yourselves to the highest punishment by proudly opposing the great force I have brought with the mere handful of men which I am told you have in your Castle; you will obstinately persevere in this. Do you not wish to be wiser? Let your losses at least teach you, that your power here cannot be compared to a thousandth part of mine.
Koxinga
So now, for mercy and honor shown to my people, my lord is barbarous; a tyrant, because he punished his would-be murderers, the right of their meanest citizen; a mere vaunting soldier, though wherever he went he brought Greece with him, the Greece he honored, of which these liars are the unworthy heirs.
Mary Renault
The crime [homosexuality] was subject to punishment by both secular and ecclesiastical courts—just as now it is subject to punishment by both penal and psychiatric sanctions.
Thomas Szasz
I will be candid. I believe God is a just God, rewarding and punishing us exactly as we act well or ill. I believe that such reward and punishment follow necessarily from His will as revealed in natural law, as well as in the Bible. I believe that as the highest justice is the highest mercy, so He is a merciful God. That the guilty should suffer the measure of penalty which their guilt has incurred, is justice. What we call mercy is not the remission of this, but rather the remission of the extremity of the sentence attached to the act, when we find something in the nature of the causes which led to the act which lightens the moral guilt of the agent. That each should have his exact due is Just — is the best for himself. That the consequence of his guilt should he transferred from him to one who is innocent (although that innocent one he himself willing to accept it), whatever else it be, is not justice. We are mocking the word when we call it such. If I am to use the word justice in any sense at all which human feeling attaches to it, then to permit such transfer is but infinitely deepening the wrong, and seconding the first fault by greater injustice. I am speaking only of the doctrine of the atonement in its human aspect, and as we are to learn anything from it of the divine nature or of human duty.
James Anthony Froude
Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable. For punishment when awarded with due consideration, makes the people devoted to righteousness and to works productive of wealth and enjoyment; while punishment, when ill-awarded under the influence of greed and anger or owing to ignorance, excites fury even among hermits and ascetics dwelling in forests, not to speak of householders.
Chanakya
Koxinga
Koya, Sidiq
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