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Openness of mind means accessibility of mind to any and every consideration that will throw light upon the situation that needs to be cleared up, and that will help determine the consequences of acting this way or that. Efficiency in accomplishing ends which have been settled upon as unalterable can coexist with a narrowly opened mind. But intellectual growth means constant expansion of horizons and consequent formation of new purposes and new responses. These are impossible without an active disposition to welcome points of view hitherto alien; an active desire to entertain considerations which modify existing purposes. Retention of capacity to grow is the reward of such intellectual hospitality. The worst thing about stubbornness of mind, about prejudices, is that they arrest development; they shut off the mind from new stimuli. Open-mindedness means retention of the childlike attitude; closed-mindedness means premature intellectual old age.
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Open-mindedness

 

John Dewey

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Piety, then, needs a counterpoise, something to prevent it from being exercised in an excessively rigid way; and this it has, in most intellectual temperaments, in the quality I would call playfulness. We speak of the play of the mind; and certainly the intellectual relishes the play of the mind for its own sake, and finds in it one of the major values in life. What one thinks of here is the element of sheer delight in intellectual activity. Seen in this guise, intellect may be taken as the healthy animal spirits of the mind, which come into exercise when the surplus of mental energies is released from the tasks required for utility and mere survival. “Man is perfectly human,” said Schiller, “only when he plays.” And it is this awareness of an available surplus beyond the requirements of mere existence that his maxim conveys to us. Veblen spoke often of the intellectual faculty as “idle curiosity”—but this is a misnomer in so far as the curiosity of the playful mind is inordinately restless and active. This very restlessness and activity gives a distinctive cast to its view of truth and its discontent with dogmas.

 

Richard Hofstadter

 

In my experience, psychoanalysis demanded loyalty that could not be questioned, the blind acceptance of unexamined "wisdom". It is characteristic of religious orders to seek obedience without scepticism, but it spells the death of intellectual enquiry. All variants of "because I say so," or because the Koran says so, or the Bible says so, or the Upanishads say so, or Freud says so, or Marx says so, are simply different means of stifling intellectual dissent. In the end they cannot satisfy the inquisitive mind or still the doubts that naturally arise when such a mind is confronted with authoritative statements about human behavior. (pages 209, 210)

 

Jeffrey Moussaieff Masson

 

When Jesus said, "The Kingdom of Heaven is within you," it was the mind that he was speaking about. The Kingdom of Heaven must begin within a mind which exists for the sake of the whole. Such a mind is so broad that the entire universe can be embraced by it; the whole Kingdom, including all of mankind, can come within that mind. In that case, who should be the center of your mind — the nation, the world, or God? Yes, it should be God. If your mind is embracing everything, that means you are trying to capture or embrace the mind of God.

 

Sun Myung Moon

 

It has been said that one bad general is better than two good ones, and the saying is true if taken to mean no more than that an army is better directed by a single mind, though inferior, than by two superior ones at variance and cross-purposes with each other. And the same is true in all joint operations wherein those engaged can have none but a common end in view and can differ only as to the choice of means. In a storm at sea no one on board can wish the ship to sink, and yet not unfrequently all go down together because too many will direct and no single mind can be allowed to control.

 

Abraham Lincoln

 

If clear Vision be indispensable to success in Art, all means of securing that clearness should be sought. Now one means is that of detaining an image long enough before the mind to allow of its being seen in all its characteristics. The explanation Newton gave of his discovery of the great law, points in this direction; it was by always thinking of the subject, by keeping it constantly before his mind, that he finally saw the truth. Artists brood over the chaos of their suggestions, and thus shape them into creations.

 

George Henry Lewes