If his "magna imago" could return to earth, he would be puzzled at some of our experiments in empire, and might well complain that the imperfections of his work were taken as its virtues, and that so many truths had gone silently out of mind. He had prided himself on having given the world peace, and he would be amazed by the loud praise of war as a natural and wholesome concomitant of a nation's life. Wars he had fought from an anxious desire to safeguard his people, as the shepherd builds the defences of his sheepfold; but he hated the thing, because he knew well the deadly "disordering," which the Greek historian noted as the consequence of the most triumphant campaign. He would marvel, too, at the current talk of racial purity, the exaltation of one breed of men as the chosen favourites of the gods. That would seem to him not only a defiance of the new Christian creed, but of the Stoicism which he had sincerely professed.
John Buchan
Like such titles as Christian and Quaker, "anarchist" was in the end proudly adopted by one of those against whom it had been used in condemnation. In 1840, Pierre-Joseph Proudhon, that stormy, argumentative individualist who prided himself on being a man of paradox and a provoker of contradiction, published the work that established him as a pioneer libertarian thinker. It was What Is Property?, in which he gave his own question the celebrated answer: "Property is theft." In the same book he became the first man willingly to claim the title of anarchist.
Undoubtedly Proudhon did this partly in defiance, and partly in order to exploit the word's paradoxical qualities. He had recognized the ambiguity of the Greek anarchos, and had gone back to it for that very reason — to emphasize that the criticism of authority on which he was about to embark need not necessarily imply an advocacy of disorder. The passages in which he introduces "anarchist" and "anarchy" are historically important enough to merit quotation, since they not merely show these words being used for the first time in a socially positive sense, but also contain in germ the justification by natural law which anarchists have in general applied to their arguments for a non-authoritarian society.George Woodcock
Like such titles as Christian and Quaker, "anarchist" was in the end proudly adopted by one of those against whom it had been used in condemnation. In 1840, Pierre-Joseph Proudhon, that stormy, argumentative individualist who prided himself on being a man of paradox and a provoker of contradiction, published the work that established him as a pioneer libertarian thinker. It was What Is Property?, in which he gave his own question the celebrated answer: "Property is theft." In the same book he became the first man willingly to claim the title of anarchist.
Undoubtedly Proudhon did this partly in defiance, and partly in order to exploit the word's paradoxical qualities. He had recognized the ambiguity of the Greek anarchos, and had gone back to it for that very reason — to emphasize that the criticism of authority on which he was about to embark need not necessarily imply an advocacy of disorder. The passages in which he introduces "anarchist" and "anarchy" are historically important enough to merit quotation, since they not merely show these words being used for the first time in a socially positive sense, but also contain in germ the justification by natural law which anarchists have in general applied to their arguments for a non-authoritarian society.Pierre-Joseph (P. J.) Proudhon
A normal human being does not want the Kingdom of Heaven: he wants life on earth to continue. This is not solely because he is "weak," "sinful" and anxious for a "good time." Most people get a fair amount of fun out of their lives, but on balance life is suffering, and only the very young or the very foolish imagine otherwise. Ultimately it is the Christian attitude which is self-interested and hedonistic, since the aim is always to get away from the painful struggle of earthly life and find eternal peace in some kind of Heaven or Nirvana. The humanist attitude is that the struggle must continue and that death is the price of life.
George Orwell
As wise in thought as bold in deed:
For in the principles of things
He sought his moral creed.
Said generous Rob, "What need of books?
Burn all the statutes and their shelves:
They stir us up against our kind;
And worse, against ourselves."
"We have a passion — make a law,
Too false to guide us or control!
And for the law itself we fight
In bitterness of soul."
"And, puzzled, blinded thus, we lose
Distinctions that are plain and few:
These find I graven on my heart:
That tells me what to do."
"The creatures see of flood and field,
And those that travel on the wind!
With them no strife can last; they live
In peace, and peace of mind."
"For why? — because the good old rule
Sufficeth them, the simple plan,
That they should take, who have the power,
And they should keep who can."
"A lesson that is quickly learned,
A signal this which all can see!
Thus nothing here provokes the strong
To wanton cruelty."
"All freakishness of mind is checked;
He tamed, who foolishly aspires;
While to the measure of his might
Each fashions his desires."
"All kinds, and creatures, stand and fall
By strength of prowess or of wit:
'Tis God's appointment who must sway,
And who is to submit."
"Since, then, the rule of right is plain,
And longest life is but a day;
To have my ends, maintain my rights,
I'll take the shortest way."Robert Roy MacGregor
Mr. President, you did a great thing. You gave up your post as general secretary of the Soviet Union, but now you have become the president of peace. Because of your wisdom and courage, we now have the possibility to bring world peace. You did the most important, eternal, and beautiful thing for the world. You are the hero of peace who did God's work. The name that will be remembered forever in the history of Russia will not be "Marx," or "Lenin," or "Stalin." it will be "Mikhail Gorbachev."
Mikhail Gorbachev
Buchan, John
Buchanan, James
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