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I really wish the Jews again in Judea, an independent nation, for, as I believe, the most enlightened men of it have participated in the amelioration of the philosophy of the age; once restored to an independent government, and no longer persecuted, they would soon wear away some of the asperities and peculiarities of their character, possibly in time become liberal Unitarian Christians, for your Jehovah is our Jehovah, and your God of Abraham, Isaac, and Jacob is our God.
--
Letter to Mordecai Manuel Noah (1819), as quoted in The Jews, Judea, and Christianity : A Discourse on the Restoration of the Jews (1849) by M. M. Noah, p. xi

 

John Adams

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And God spake unto Moses, and said unto him, I am Jehovah: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

 

Jehovah

 

Let me say this to you very clearly and those of you who're watching over the internet: [holding up Bible] There is one God in this book, it is the God of Abraham, Isaac, and Jacob, Allah is not God; Buddha is not God; Mary is not God; Mary Baker Eddy is not God; birds, animals and bugs are not God; Jehovah God is the God of all gods. He is a jealous God, and He demands that He be the Lord of all or not at all!

 

John Hagee

 

Like monarchy, monotheism had a martial origin. "It is only on the march and it time of war," says Robertson Smith in The Prophets of Israel, "that a nomad people feels any urgent need of a central authority, and so it came about that in the first beginnings of national organization, centering in the sanctuary of the ark, Israel was thought of mainly as a host of Jehovah. the very name of Israel is martial, and means 'God (El) fighteth,' and Jehovah in the Old Testament is Iahwé Ceb?ôth — the Jehovah of the armies of Israel. It was on the battlefield that Jehovah's presence was most clearly realized; but in primitive nations the leader in time of war is also the natural judge in time of peace."

 

Miguel de Unamuno

 

Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.”

 

Robert Charles Wilson

 

"Within a decade, maybe two or three, Christians will come around to treating gays no differently than they now treat other groups whom they previously persecuted — women, Jews, blacks — but not because of some new interpretation of a biblical passage, or because of a new revelation from God. These changes will come about the same way that they always do: by the oppressed minority fighting for the right to be treated equally, and by a few enlightened members of the oppressing majority supporting their cause. Then what will happen is that Christians will take credit for the civil liberation of gays, dig through the historical record and find a few Christian bloggers or preachers who had the courage and the character to stand up for Gay rights when their fellow Christians would not, and then cite those as evidence that were it not for Christianity gays would not be equal."

 

Michael Shermer