That new saint, than whom nothing nothing purer or more brave was ever led by into conflict and death, — the new saint awaiting his martyrdom, and who, if he shall suffer, will make the gallows glorious like the cross.
--
Ralph Waldo Emerson in "Courage", lecture at the Boston Music Hall (8 November 1859)John Brown (abolitionist)
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A saint is one to be for two when three and you make five and two and cover.
A at most.
Saint saint a saint.Gertrude Stein
Saints are not made by accident. Still less is a Christian martyrdom the effect of a man's will to become a Saint, as a man by willing and contriving may become a ruler of men. Ambition fortifies the will of man to become ruler over other men: it operates with deception, cajolery, and violence, it is the action of impurity upon impurity. Not so in Heaven. A martyr, a saint, is always made by the design of God, for His love of men, to warn them and to lead them, to bring them back to His ways. A martyrdom is never the design of man; for the true martyr is he who has become the instrument of God, who has lost his will in the will of God, not lost it but found it, for he has found freedom in submission to God. The martyr no longer desires anything for himself, not even the glory of martyrdom. So thus as on earth the Church mourns and rejoices at once, in a fashion that the world cannot understand; so in Heaven the Saints
Thomas Stearns (T. S.) Eliot
A saint a real saint never does anything, a martyr does something but a really good saint does nothing, and so I wanted to have Four Saints who did nothing and I wrote the Four Saints In Three Acts and they did nothing and that was everything.
Generally speaking anybody is more interesting doing nothing than doing something.Gertrude Stein
It is well for his peace that the saint goes to his martyrdom. He is spared the sight of the horror of his harvest.
Oscar Wilde
One might compare the journey of the soul to mystical union, by way of pure faith, to the journey of a car on a dark highway. The only way the driver can keep to the road is by using his headlights. So in the mystical life, reason has its function. The way of faith is necessarily obscure. We drive by night. Nevertheless our reason penetrates the darkness enough to show us a little of the road ahead. It is by the light of reason that we interpret the signposts and make out the landmarks along our way.
Those who misunderstand Saint John of the Cross imagine that the way of nada is like driving by night, without any headlights whatever. This is a dangerous misunderstanding of the saint's doctrine.Thomas Merton
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