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(A) "Walrus", a "Poor Excuse for a human being and "No part human." (when talking about Paul Heyman)

 

Jim Ross

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The same sort of arguments advanced by many libertarians, such as Rep. Paul, to "explain" the anti-American actions of foreign terrorists, also have been offered by liberals to "explain" the heinous acts of common criminals. Read any sociology or criminology text, and you'll find endless laundry lists of "causal explanations" for crime: poverty, neglect, poor parenting, lousy schools, poor "socialization," inadequate pre-natal care, hunger, disease, bullying, racism, police brutality, social stigmatizing, untreated psychological disorders, victimless-crime laws...you name it. [...] Ron Paul has become the most visible exponent of that malignant view of America. In my mind, his "blowback" excuse for 9/11 -- and "excuse" is exactly what his "explanation" amounts to -- is sufficient to completely disqualify him for any American public office, let alone for the role of commander in chief of the U.S. military.

 

Ron Paul

 

The most important misunderstanding seems to me to lie in a confusion between the human necessities which I consider part of human nature, and the human necessities as they appear as drives, needs, passions, etc., in any given historical period. This division is not very different from Marx’s concept of "human nature in general", to be distinguished from "human nature as modified in each historical period". The same distinction exists in Marx when he distinguishes between "constant" or "fixed" drives and "relative" drives. The constant drives "exist under all circumstances and ... can be changed by social conditions only as far as form and direction are concerned". The relative drives "owe their origin only to a certain type of social organization".

 

Erich Fromm

 

If you are talking to me about your new car, you are the first person, I am the second person, and the car is the third person.
These pronouns actually represent three perspectives that human beings can take when they talk about the world or attempt to know the world... The fascinating part is that these three perspectives might actually give rise to art, morals, and science. Or the Beautiful, the Good, and the True: the Beauty that is in the eye (or the "I") of the beholder; the Good or moral actions that can exist between you and me as a "we"; and the objective Truth about third-person objects (or "its") that you and I might discover: hence, art ("I"), morals ("we"), and science ("it").

 

Ken Wilber

 

The old and oft-repeated proposition "Totum est majus sua parte" [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts "totum" and "pars". Unfortunately, however, this "axiom" is used innumerably often without any basis and in neglect of the necessary distinction between "reality" and "quantity", on the one hand, and "number" and "set", on the other, precisely in the sense in which it is generally false.

 

Georg Cantor

 

Havel ... invokes ... "higher law" when he claims that "human rights, human freedoms . . . and human dignity have their deepest roots somewhere outside the perceptible world …while the state is a human creation, human beings are the creation of God." He seems to be saying that NATO forces were allowed to violate international law because they acted as direct instruments of the "higher law" of God — a clear-cut case of religious fundamentalism.

 

Vaclav Havel