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James Hal Cone

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"Whether the American system is beyond redemption we will have to wait and see. But we can be certain that black patience has run out, and unless white America responds positively to the theory and activity of Black Power, then a bloody, protracted civil war is inevitable." [Black Theology and Black Power, Page 143]

 
James Hal Cone

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"Black Power seeks not understanding but conflict; addresses blacks and not whites; seeks to develop black support, but not white good will." [Black Theology and Black Power, Page 16]

 
James Hal Cone
 

"It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man's strong aversion to white society. No black man living in white America can escape it...But the charge of black racism cannot be reconciled with the facts. While it is true that blacks do hate whites, black hatred is not racism. Racism, according to Webster, is 'the assumption that psychocultural traits and capacities are determined by biological race and that races differ decisively from one another, which is usually coupled with a belief in the inherent superiority of a particular race and its rights to dominance over others.' Where are the examples among blacks in which they sought to assert their right to dominance over others because of a belief in black superiority?...Black Power is an affirmation of the humanity of blacks in spite of white racism. It says that only blacks really know the extent of white oppression, and thus only blacks are prepared to risk all to be free." [Black Theology and Black Power, p. 14-16]

 
James Hal Cone
 

"Therefore, simply to say that Jesus did not use violence is no evidence relevant to the condition of black people as they decide on what to do about white oppression." [Black Theology and Black Power, Page 140]

 
James Hal Cone
 

"The revolution which Black Theology advocates … [means] confronting white racists and saying: 'If it's a fight you want, I am prepared to oblige you.' This is what the black revolution means." [Black Theology and Black Power, Page 136]

 
James Hal Cone
 

In the final analysis the weakness of Black Power is its failure to see that the black man needs the white man and the white man needs the black man. However much we may try to romanticize the slogan, there is no separate black path to power and fulfillment that dies not intersect white paths, and there is no separate white path to power and fulfillment, short of social disaster, that does not share that power with black aspirations for freedom and human dignity. We are bound together in a single garment of destiny. The language, the cultural patterns, the music, the material prosperity, and even the food of America are an amalgam of black and white.

 
Martin Luther King
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