Friday, May 17, 2024 Text is available under the CC BY-SA 3.0 licence.

James Burgh

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Men repent speaking ten times, for once that they repent keeping silence.
It is an advantage to have concealed one's opinion; for by that means you may change your judgment of things (which every wise man fmds reason to do) and not be accused of fickleness.

 
James Burgh

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I repent and ask for forgiveness for greed. I longed for riches, not thinking that this is to the detriment of others.… I repent and ask forgiveness for trampling free speech.… I repent and ask for forgiveness for bringing Vladimir Putin to power. I should have seen, but could not see in him the future of a greedy tyrant and usurper, a man who trampled freedom and stopped the development of Russia. Many of us did not recognize it then, but that does not excuse me. I'm sorry.

 
Boris Berezovsky
 

It iz comparitively eazy tew repent ov the sins that we hav committed, but tew repent ov thoze which we intend to commit, is asking tew mutch ov enny man, now days.

 
Josh Billings
 

What may at first occur on this head, is, that as nothing can be contrary to truth or reason, except what has a reference to it, and as the judgments of our understanding only have this reference, it must follow, that passions can be contrary to reason only so far as they are accompany'd with some judgment or opinion. According to this principle, which is so obvious and natural, `tis only in two senses, that any affection can be call'd unreasonable. First, When a passion, such as hope or fear, grief or joy, despair or security, is founded on the supposition or the existence of objects, which really do not exist. Secondly, When in exerting any passion in action, we chuse means insufficient for the design'd end, and deceive ourselves in our judgment of causes and effects. Where a passion is neither founded on false suppositions, nor chuses means insufficient for the end, the understanding can neither justify nor condemn it. `Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger. `Tis not contrary to reason for me to chuse my total ruin, to prevent the least uneasiness of an Indian or person wholly unknown to me. `Tis as little contrary to reason to prefer even my own acknowledge'd lesser good to my greater, and have a more ardent affection for the former than the latter. A trivial good may, from certain circumstances, produce a desire superior to what arises from the greatest and most valuable enjoyment; nor is there any thing more extraordinary in this, than in mechanics to see one pound weight raise up a hundred by the advantage of its situation. In short, a passion must be accompany'd with some false judgment. in order to its being unreasonable; and even then `tis not the passion, properly speaking, which is unreasonable, but the judgment.

 
David Hume
 

....it is not wise to keep the fire going under a slander unless you can get some large advantage out of keeping it alive. Few slanders can stand the wear of silence.

 
Samuel Langhorne (Mark Twain) Clemens
 

....it is not wise to keep the fire going under a slander unless you can get some large advantage out of keeping it alive. Few slanders can stand the wear of silence.

 
Mark Twain
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