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James Ah Koy

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"How can we win the other half of our nation to Christ, when we do not show them the practical love of Jesus Christ in our daily interaction with Him? How can we help, as leaders, to convert them to Christianity when we practise division and separateness?"

 
James Ah Koy

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There is a distinguishing difference of meaning between Jesus and Christ. His given name was Jesus; his honorific title was "Christ." In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the "only begotten Son of God," so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father.
It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: "As many as received him [the Christ Consciousness], to them gave he power to become the sons of God." Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realization are rightly called sons of God....

 
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And because of my father, between the ages 7 through 15, I thought my name was "Jesus Christ." He'd say, "JESUS CHRIST!" And my brother, Russell, thought his name was "Dammit." "'Dammit, will you stop all that noise?! And Jesus Christ, SIT DOWN!" So one day I'm out playing in the rain. My father said "Dammit, will you get in here?!" I said, "Dad, I'm Jesus Christ!"

 
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Rejoice in Christ Jesus, for in Him you are complete. His righteousness is over you, His strong arm is around you; and he who puts his soul in Christ's keeping shall never perish nor come into condemnation. This is a safe place to rest in. "Who shall separate us from the love of Christ?"

 
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"The unsound convert takes Christ by halves. He is all for the salvation of Christ, but is not for sanctification. He is for the privileges, but does not appropriate the person of Christ."

 
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Shelley resembled Blake in the contrast of feeling with which he regarded the Christian religion and its founder. For the human character of Christ he could feel the deepest veneration, as may be seen not only from the "Essay on Christianity," but from the "Letter to Lord Ellenborough" (1812), and also from the notes to "Hellas" and passages in that poem and in "Prometheus Unbound"; but he held that the spirit of established Christianity was wholly out of harmony with that of Christ, and that a similarity to Christ was one of the qualities most detested by the modern Christian. The dogmas of the Christian faith were always repudiated by him, and there is no warrant whatever in his writings for the strange pretension that, had he lived longer, his objections to Christianity might in some way have been overcome.

 
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