Be an observer of providence; for God is showing you ever, by the way in which He leads you, whither He means to lead. Study your trials, your talents, the world's wants, and stand ready to serve God now, in whatever He brings to your hand.
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P. 281.Horace Bushnell
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I can give vent to my inmost feelings only in the form of humble thanks to Providence which called upon me and vouchsafed it to me, once an unknown soldier of the Great War, to rise to be the Leader of my people, so dear to me. Providence showed me the way to free our people from the depths of its misery without bloodshed and to lead it upward once again. Providence granted that I might fulfill my life's task-to raise my German people out of the depths of defeat and to liberate it from the bonds of the most outrageous dictate of all times... I have regarded myself as called upon by Providence to serve my own people alone and to deliver them from their frightful misery.
Adolf Hitler
Nothing in life is easy, Arvan. But it's what I'm trained for. To lead an army. To bring death and destruction on my enemies [...] A man must stand against evil wherever he finds it and he must use all his talents.
David Gemmell
Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed. It is a trick of thought which demands security. Please don't madam, please. And by being aware it sees the observer is the observed, that violence is the observer, violence is not different from the observer. Now how is the observer to end himself and not be violent? Have you understood my question so far? I think so. Right? The observer is the observed, there is no division and therefore no conflict. And is the observer then, knowing all the intricacies of naming, linguistically caught in the image of violence, what happens to that violence? If the observer is violent, can the observer end, otherwise violence will go on? Can the observer end himself, because he is violent? Or what reality has theobserver? Right sir? Is he merely put together by words, by experience, by knowledge? So is he put together by the past? So is he the past? Right? Which means the mind is living in the past. Right? obviously. You are living in the past. Right? No? As long as there is an observer there must be living in the past, obviously. And all our life is based on the past, memories, knowledge, images, according to which you react, which is your conditioning, is the past. And living has become the living of the past in the present, modified in the future. That's all, as long as the observer is living. Now does the mind see this as a truth, as a reality, that all my life is living in the past? I may paint most abstract pictures, write the most modern poems, invent the most extraordinary machinery, but I am still living in the past.
Jiddu Krishnamurti
Every good and every perfect gift still comes down from above, and thus providence does not need specifically your treasure and your goods, since it always has twelve legions of angels ready to serve humankind. … You could just as well keep everything or give everything away; you still would not achieve or produce equality before God. All this I will give you if you will fall down and worship me. Have you forgotten that this was the tempter? p. 145-146
Soren Aabye Kierkegaard
You have responsibilities, in short, to use your talents for the benefit of the society which helped develop those talents. You must decide, as Goethe put it, whether you will be an anvil or a hammer, whether you will give to the world in which you were reared and educated the broadest possible benefits of that education. Of the many special obligations incumbent upon an educated citizen, I would cite three as outstanding: your obligation to the pursuit of learning, your obligation to serve the public, your obligation to uphold the law.
John F. Kennedy
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