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Holy Roman Emperor Charles V

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Fortune hath somewhat the nature of a woman; if she be too much wooed, she is the farther off.
--
Quoted in Francis Bacon's The Advancement of Learning (1605), Book II

 
Holy Roman Emperor Charles V

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Why trouble ye the woman? for she hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

 
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Truth, like a woman, must be wooed and won - and this only through the purity of mind and the heart’s deep love.

 
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To speak a bold truth, I am, after much mature deliberation, inclined to suspect that the public voice hath, in all ages, done much injustice to Fortune, and hath convicted her of many facts in which she had not the least concern.

 
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It pleaseth Him that we seek Him and worship through means, understanding that He is the Goodness of all.
For the Goodness of God is the highest prayer, and it cometh down to the lowest part of our need. It quickeneth our soul and bringeth it on life, and maketh it for to waxen in grace and virtue. It is nearest in nature; and readiest in grace: for it is the same grace that the soul seeketh, and ever shall seek till we know verily that He hath us all in Himself enclosed.
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Here may we see that we have verily of Nature to hate sin, and we have verily of Grace to hate sin. For Nature is all good and fair in itself, and Grace was sent out to save Nature and destroy sin, and bring again fair nature to the blessed point from whence it came: that is God; with more nobleness and worship by the virtuous working of Grace. For it shall be seen afore God by all His Holy in joy without end that Nature hath been assayed in the fire of tribulation and therein hath been found no flaw, no fault. Thus are Nature and Grace of one accord: for Grace is God, as Nature is God: He is two in manner of working and one in love; and neither of these worketh without other: they be not disparted.

 
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