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There is nothing at all that remains: nor any house; nor any castle, however strong; nor any love, however tender and sound; nor any comradeship among men, however hardy. Nothing remains but the things of which I will not speak, because we have spoken enough of them already during these four days. But I who am old will give you advice, which is this—to consider chiefly from now onwards those permanent things which are, as it were, the shores of this age and the harbours of our glittering and pleasant but dangerous and wholly changeful sea.
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pp. 157–8
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By this, we are then told, "he meant Death." (p. 158)

 

Hilaire Belloc

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I've been told I sound like I'm out of an old movie; that perhaps I'm faking my voice, that it's nice, that it's not nice — all kinds of things. Well it's my voice. The only thing I can think of is sometimes you're in one mood or another mood, and so maybe it sounds a little different, but I've always spoken this way — and I'm trying to sound pleasant — I hope it does sound pleasant, but that's about it.

 

Ysabella Brave

 

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A very weighty argument is this — namely, that neither does the light which descends from thence, chiefly upon the world, mix itself with anything, nor admit of dirtiness or pollution, but remains entirely, and in all things that are, free from defilement, admixture, and suffering.

 

Augustine of Hippo

 

Philosophy has been called the search for the Permanent amid the changing. With this account of philosophy there is no need to quarrel. But having accepted it, a distinction remains to be observed, a distinction of capital importance, which we are in constant danger of forgetting. It is one thing to find the Permanent; it is another thing to find a form of words in which the Permanent shall stand permanently expressed. It is one thing to experience something fixed and changeless; it is another thing to fix this something by a changeless definition. The first may be possible, while the second remains impossible for ever.

 

L. P. Jacks

 

A very weighty argument is this — namely, that neither does the light which descends from thence, chiefly upon the world, mix itself with anything, nor admit of dirtiness or pollution, but remains entirely, and in all things that are, free from defilement, admixture, and suffering. Besides, we must pay attention to the other kinds of phenomena, both to the Intelligible, and yet more to the Sensible — whatever are connected with matter, or will manifest themselves in relation to our subject.

 

Julian (Emperor)