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Right trusty, worshipful and honourable good friends, and our allies, I greet you well. Being given to understand your good devoir and entreaty to advance me to the furtherance of my rightful claim, due and lineal inheritance of that crown, and for the just depriving of that homicide and unnatural tyrant which now unjustly bears dominion over you, I give you to understand that no Christian heart can be more full of joy and gladness than the heart of me your poor exiled friend, who will, upon the instant of your sure advertising what power you will make ready and what captains and leaders you get to conduct, be prepared to pass over the sea with such force as my friends here are preparing for me. And if I have such good speed and success as I wish, according to your desire, I shall ever be most forward to remember and wholly requite this your great and moving loving kindness in my just quarrel. Given under our signet. H.
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Letter circulated around November 1484, as quoted in Annette Carson (2009), Richard III: The Maligned King, The History Press, page 245

 

Henry VII of England

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Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.

 

Richard III of England

 

Maybe, he thought, there aren't any such things as good or bad friends - maybe there are just friends, people who stand by you when you're hurt and who help you feel not so lonely. Maybe they're always worth being scared for, and hoping for, and living for. Maybe worth dying for, too, if that's what has to be. No good friends. No bad friends. Only people you want, need to be with; people who build their houses in your heart.

 

Stephen King

 

"Suppose that I and Athene, at the behest of Zeus", said Helios, "were to make you steward of all these in the room of him that hath the inheritance." Then the young man clung to him once more, and besought him greatly that he might remain there. But he said, "Be not very rebellious,lest the excess of my love be turned to the fierceness of hatred."
So the young man answered, "Most mighty Helios, and thee Athene, and Zeus himself, I do adjure, do with me what ye will."
After this Hermes, suddenly reappearing, filled him with new courage, for now he thought he had found a guide for his return journey, and his sojourn on earth. And Athene said, "Listen, most goodly child of mine and of this good sire divine! This heir, you see, finds no pleasure in the best of his shepherds, while the flatterers and rogues have made him their subject and slave. Consequently the good love him not, while his supposed friends wrong and injure him most fatally. Take heed therefore when you return, not to put the flatterer before the friend. Give ear, my son, to yet a second admonition. Yon sleeper is habitually deceived; do you therefore be sober and watch, that the flatterer may never deceive and cheat you by a show of friendly candor, just as some sooty and grimy smith by dressing in white and plastering his cheeks with enamel might finally induce you to give him one of your daughters to wife. List now to a third admonition. Set a strong watch upon yourself: reverence us and us alone, and of men him that is like us and none other. You see what tricks self-consciousness and dumb-foundering faint-heartedness have played with yonder idiot." Great Helios here took up the discourse and said, "Choose your friends, then treat them as friends; do not regard them like slaves or servants, but associate with them frankly and simply and generously; not saying one thing of them and thinking something else. See how distrust towards friends has damaged yonder heritor. Love your subjects as we love you. Let respect toward us take precedence of all goods: for we are your benefactors and friends and saviours."
At these words the young man's heart was full, and he made ready there and then to obey the Gods implicitly always. "Away, then", said Helios, "and good hope go with you. For we shall be with you everywhere, I and Athene and Hermes here, and with us all the Gods that are in Olympus, and Gods of the air and of the earth, and all manner of deities everywhere, so long as you are holy toward us, loyal to your friends, kindly to your subjects, ruling and guiding them for their good. Never yield yourself a slave to your own desires or theirs. …"

 

Julian (Emperor)

 

You will remember that Christ said, "Judge not lest ye be judged." That principle I do not think you would find was popular in the law courts of Christian countries. I have known in my time quite a number of judges who were very earnest Christians, and none of them felt that they were acting contrary to Christian principles in what they did. Then Christ says, "Give to him that asketh of thee, and from him that would borrow of thee turn not thou away." That is a very good principle... Then there is one other maxim of Christ which I think has a great deal in it, but I do not find that it is very popular among some of our Christian friends. He says, "If thou wilt be perfect, go and sell that which thou hast, and give to the poor." That is a very excellent maxim, but, as I say, it is not much practised. All these, I think, are good maxims, although they are a little difficult to live up to. I do not profess to live up to them myself; but then, after all, it is not quite the same thing as for a Christian.

 

Jesus Christ

 

But the evil eye discovers much that love does not see, since an evil eye even sees that the Lord acts unjustly when he is good. When evil lives in the heart, the eye sees offense, but when purity lives in the heart, the eye sees the finger of God. The pure always see God, but “he who does evil does not see God” 3 John 11A person’s inner being, then, determines what he discovers and what he hides. When an appetite for sin lives in the heart, the eye discovers the multiplicity of sin and makes it even more multiple. … When anxiety of sin lives in the heart, the ear discovers the multiplicity of sin and makes it even more multiple. … When love lives in the heart, the eye is shut and does not discover the open act of sin, to say nothing of the concealed act … When love lives in the heart, the ear is shut and does not hear what the world says, does not hear the bitterness of blasphemy, because he who says, “you fool”, to his brother is guilty before the council, but he who hears it when it is said to him is not perfect in love. … When rashness lives in the heart, a person is quick to discover the multiplicity of sin, then he understands splendidly a fragmentary utterance, hastily comprehends at a distance something scarcely enunciated. When love lives in the heart, a person understands slowly and does not hear at all words said in haste and does not understand them when repeated because he assigns them good position and a good meaning. He does not understand a long angry and insulting verbal assault, because he is waiting for one more word that will give it meaning. When fear lives in the heart, a person easily discovers the multiplicity of sin, discovers deceit and delusion and disloyalty and scheming, discovers that; Every heart is a net, Every rogue like a child, Every promise like a shadow. But the love that hides a multitude of sins is never deceived. Eighteen Upbuilding Discourses, Hong, p. 60-61

 

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