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Harry Schwarz

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Morality is cheap when someone else is paying.
--
The Herald Times (1988) http://www.samedia.uovs.ac.za/cgi-bin/getpdf?id=1030957

 
Harry Schwarz

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By feeling insecure about our making love, Nina, you make the inference that we are a pair of cheap people involved in some cheap pleasant friction. Pull on the pants and walk away, adding up the score. I think we're interested in each other, involved with each other, curious about each other. This was a part of exploring and learning. When it's good you learn something about yourself too. If the spirit is involved, if there is tenderness and respect and awareness of need, that's all the morality I care about.

 
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I cannot always sympathize with that demand which we hear so frequently for cheap things. Things may be too cheap. They are too cheap when the man or woman who produces them upon the farm or the man or woman who produces them in the factory does not get out of them living wages with a margin for old age and for a dowry for the incidents that are to follow. I pity the man who wants a coat so cheap that the man or woman who produces the cloth or shapes it into a garment will starve in the process.

 
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What Senator McCain has lately been suggesting is that somehow I'm going to take money from people making over $250,000, and give it to people who "pay no taxes". What he's confusing is the fact that even if you don't pay income tax, there are a lot of people who don't pay income tax, but you're still paying a whole lot of other taxes. You're paying payroll tax, which is a huge burden on a lot of middle-income families. You're paying sales taxes. You're paying property taxes. There are a whole host of taxes that you're paying. So when we provide an offset to the waitress or the janitor, these folks are working. This isn't some giveaway to people who are on welfare. This is giving help to people who are working hard every day.

 
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Up until our own times men had only received two sorts of teaching in what concerns the relations between politics and morality. One was Plato’s and it said: “Morality decides politics”; and the other was Machiavelli’s, and it said “Politics have nothing to do with morality.” Today we receive a third. M. Maurras teaches: “Politics decide morality.”

 
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To "Morality and Revolution" I would like to add the following remark: there are two kinds of morality —the kind of morality that one imposes on oneself and the kind of morality that one imposes on others. For the first kind of morality, that is, for self-restraint, I have the greatest respect. The second kind of morality I do not respect except when it constitutes self-defense. (For example, when women say that rape and wife-beating are immoral, that is self-defense.) I have noticed that the people who try hardest to impose moral code on others (not in self-defense) are often the least careful to abide by that moral code themselves.

 
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