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There is no rational reason to doubt that the universe has existed indefinitely, for an infinite time. It is only myth that attempts to say how the universe came to be, either four thousand or twenty billion years ago.
--
as quoted by Anthony L. Peratt, Dean of the Plasma Dissidents in The World and I (supplement to the Washington Times, May 1988) p. 196.

 

Hannes Alfven

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When I gave a lecture in Japan, I was asked not to mention the possible re-collapse of the universe, because it might affect the stock market. However, I can re-assure anyone who is nervous about their investments that it is a bit early to sell: even if the universe does come to an end, it won't be for at least twenty billion years. By that time, maybe the GATT trade agreement will have come into effect.

 

Stephen Hawking

 

But we don't yet know whether the Universe is open or closed. More than that, there are a few astronomers who doubt that the redshift of distant galaxies is due to the doppler effect, who are skeptical of the expanding Universe and the Big Bang. Perhaps our descendants will regard our present ignorance with as much sympathy as we feel to the ancients for not knowing the Earth went around the Sun. If the general picture, however, of a Big Bang followed by an expanding Universe is correct, what happened before that? Was the Universe devoid of all matter and then the matter suddenly somehow created, how did that happen? In many cultures, the customary answer is that a God or Gods created the Universe out of nothing. But if we wish to pursue this question courageously, we must of course ask the next question: where did God come from? If we decide that this is an unanswerable question, why not save a step and conclude that the origin of the Universe is an unanswerable question? Or, if we say that God always existed, why not save a step, and conclude that the Universe always existed? That there's no need for a creation, it was always here. These are not easy questions. Cosmology brings us face to face with the deepest mysteries, questions that were once treated only in religion and myth.

 

Carl Sagan

 

This is what fascinates Shaw: this enormous force that ignores our human preferences, our logic and intellect. It fascinates him because to be suddenly gripped by it is to see that human beings are not the accidental products of a mechanical universe — that they are not 'alone'. As social animals, we live in a narrow but apparently logical world with a well-defined identity and position. But man is the satellite of a double-star; there is also an inner-world that seems to have a completely different set of laws from the rational universe. And in fact, if we judge this 'rational universe' by its own laws, we see that it is not self-complete and self-explanatory; space must end somewhere, time must have a stop; but the alternative propositions sound equally 'logical': space is infinite; time has neither beginning nor end. The answer to these paradoxes must be that the outer universe is not self-complete; it is only half a universe. The inner world is the other half. But at present we know very little about this inner world. It is only within the present century that its existence has been clearly recognized by psychology.

 

Colin Wilson

 

To say that God made the universe gives us no explanation of the beginnings of things. If we are told that God made the universe, the question immediately arises: Who made God? Did he always exist, or was there some power back of that? Did he create matter out of nothing, or is his existence coextensive with matter? The problem is still there. What is the origin of it all? If, on the other hand, one says that the universe was not made by God, that it always existed, he has the same difficulty to confront. To say that the universe was here last year, or millions of years ago, does not explain its origin. This is still a mystery. As to the question of the origin of things, man can only wonder and doubt and guess.

 

Clarence Darrow

 

As God has made the soul immortal, he has made the universe infinite, if it is true that eternity is nothing other than unlimited duration and infinity is space without limits. Suppose the universe were not infinite: God himself would be finite, because he could not be where there is nothing, and he could not increase the size of the universe without adding to his own size and come to be where he had not been before.

 

Cyrano de Bergerac