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Do you wish to be free? Then above all things, love God, love your neighbor, love one another, love the common weal; then you will have true liberty.
--
Reported in Dictionary of Burning Words of Brilliant Writers (1895) edited by Josiah Hotchkiss Gilbert, p. 378

 

Girolamo Savonarola

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Oh, love, love, love —
Love on a hilltop high,
Love against a cloudless sky,
Love where the scene is
Painted by a million stars,
Love with martinis
In the cabarets and bars.
Oh, love, love, love...

 

Anthony Burgess

 

Is it an excellence in your love that it can love only the extraordinary, the rare? If it were love’s merit to love the extraordinary, then God would be — if I dare say so — perplexed, for to Him the extraordinary does not exist at all. The merit of being able to love only the extraordinary is therefore more like an accusation, not against the extraordinary nor against love, but against the love which can love only the extraordinary. Perfection in the object is not perfection in the love. Erotic love is determined by the object; friendship is determined by the object; only love of one’s neighbor is determined by love. Therefore genuine love is recognizable by this, that its object is without any of the more definite qualifications of difference, which means that this love is recognizable only by love.

 

Soren Aabye Kierkegaard

 

If anyone is unwilling to learn from Christianity to love himself in the right way, he cannot love the neighbor either. He can perhaps hold together with another or a few other persons, “through thick and thin,” as it is called, but this is by no means loving the neighbor. To love yourself in the right way and to love the neighbor correspond perfectly to one another, fundamentally they are one and the same thing. When the Law’s as yourself has wrested from you the self-love that Christianity sadly enough must presuppose to be in every human being, then you have actually learned to love yourself. The Law is therefore: you shall love yourself in the same way as you love your neighbor when you love him as yourself. Whoever has any knowledge of people will certainly admit that just as he has often wished to be able to move them to relinquish self-love, he has also had to wish that it were possible to teach them to love themselves. When the bustler wastes his time and powers in the service of the futile, inconsequential pursuits, is that not because he has not learned rightly to love himself? When the light-minded person throws himself almost like a nonentity into the folly of the moment and makes nothing of it, is this not because he does not know how to love himself rightly? When the depressed person desires to be rid of life, indeed of himself, is this not because he is unwilling to learn earnestly and rigorously to love himself? When someone surrenders to despair because the world or another person has faithlessly left him betrayed, what then is his fault (his innocent suffering is not referred to here) except not loving himself in the right way? When someone self-tormentingly thinks to do God a service by torturing himself, what is his sin except not willing to love himself in the right way? And if, alas, a person presumptuously lays violent hands upon himself, is not his sin precisely this, that he does not rightly love himself in the sense in which a person ought to love himself? Oh, there is a lot of talk in the world about treachery, and faithlessness, and, God help us, it is unfortunately all too true, but still let us never because of this forget that the most dangerous traitor of all is the one every person has within himself. This treachery whether it consists in selfishly loving oneself or consists in selfishly not willing to love oneself in the right way – this treachery is admittedly a secret. No cry is raised as it usually is in the case of treachery and faithlessness. But is it not therefore all the more important that Christianity’s doctrine should be brought to mind again and again, that a person shall love his neighbor as himself, that is, as he ought to love himself? … You shall love – this, then is the word of the royal Law.

 

Soren Aabye Kierkegaard

 

God bestows His Compassion upon all beings, always, and His Love and His Way is to bring lives together by pressing them together. God possesses a Love which spreads and intermingles with all lives. In the same way, among human beings there is also such a true Love, such a true, real feeling. When that Love is operating, when it is working, then it is God's work to take it and put it in its appropriate place. That is the Form of Love. That Love, that Divine Love, has brought us together as one.

 

Bawa Muhaiyaddeen

 

In love, at one of its poles you find the personal, and at the other the impersonal. At one you have the positive assertion — Here I am; at the other the equally strong denial — I am not. Without this ego what is love? And again, with only this ego how can love be possible?
Bondage and liberation are not antagonistic in love. For love is most free and at the same time most bound. If God were absolutely free there would be no creation. The infinite being has assumed unto himself the mystery of finitude. And in him who is love the finite and the infinite are made one.

 

Rabindranath Tagore