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Shaw does not merely decorate a proposition, but makes his way from point to point through new and difficult territory.
--
Jacques Barzun, in "Bernard Shaw in Twilight" in The Kenyon Review (Summer 1943).

 

George Bernard Shaw

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Shaw does not merely decorate a proposition, but makes his way from point to point through new and difficult territory.
This explains why Shaw must either be taken whole or left alone. He must be disassembled and put together again with nothing left out, under pain of incomprehension; for his politics, his art, and his religion — to say nothing of the shape of his sentences — are unique expressions of this enormously enlarged and yet concentrated consciousness.

 

Jacques Barzun

 

No, as none of these, but instead a point in space, a point hung precise as the point where burning must end, never launched, never to fall. And what is the specific shape whose center of gravity is the Brennschluss Point? Don't jump at an infinite number of possible shapes. There's only one. It is most likely an interface between one order of things and another. There's a Brennschluss point for every firing site. They still hang up there, all of them, a constellation waiting to have a 13th sign of the Zodiac named for it...

 

Thomas Pynchon

 

In a constantly revolving circle every point is simultaneously a point of departure and a point of return. If we interrupt the rotation, not every point of departure is a point of return.

 

Karl Marx

 

With Kant, then, external reality thus drops almost totally out of the picture, and we are trapped inescapably in subjectivity—and that is why Kant is a landmark. Once reason is in principle severed from reality, one then enters a different philosophical universe altogether.
This interpretive point about Kant is crucial and controversial. An analogy may help drive the point home. Suppose a thinker argued the following: 'I am an advocate of freedom for women. Options and the power to choose among them are crucial to our human dignity. And I am wholeheartedly an advocate of women’s human dignity. But we must understand that a scope of a woman’s choice is confined to the kitchen. Beyond the kitchen’s door she must not attempt to exercise choice. Within the kitchen, however, she has a whole feast of choices—whether to cook or clean, whether to cook rice or potatoes, whether to decorate in blue or yellow. She is sovereign and autonomous. And the mark of a good woman is a well-organized and tidy kitchen.' No one would mistake such a 'thinker for an advocate of woman’s freedom. Anyone would point 'out that there is a whole world beyond the kitchen and that 'freedom is essentially about exercising choice about defining and 'creating one’s place in the world as a whole. The key point about Kant, to draw the analogy crudely, is that he prohibits knowledge of anything outside our skulls. He gives reason lots to do within the skull, and he does advocate a well-organized and tidy mind, but this hardly makes him a champion of reason. The point for any advocate of reason is that there is a whole world outside our skulls, and reason is essentially about knowing it. Kant’s contemporary Moses Mendelssohn was thus prescient in identifying Kant as 'the all-destroyer.'

 

Immanuel Kant

 

To form a truly free constitution, that’s to say, truly just and wise, the first point, the main point, the capital point, is that all the laws be agreed on by the people, after considered reflection, and especially having taken time to see what’s at stake…

 

Jean-Paul Marat