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"By virtue of exchange, one man's prosperity is beneficial to all others."
--
Economic harmonies, par. 4.110.

 

Frederic Bastiat

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So she said banteringly: "What's the unit of exchange in this different world of yours?"
He did not hesitate. "The tear."
"It isn't fair," she objected. "Some people have to work very hard for a tear. Others can have them just for thinking."
"What system of exchange is fair?" he cried, and his voice sounded as if he were really drunk. "And whoever invented the concept of fairness, anyway? Isn't everything easier if you simply get rid of the idea of justice altogether? You think the quantity of pleasure, the degree of suffering is constant among all men? It somehow comes out in the end? You think that? If it comes out even it's only because the final sum is zero."

 

Paul Bowles

 

The virtues chose Modesty to be their queen.
"I did not know that I was a virtue," she said. "Why did you not choose Innocence?"
"Because of her ignorance," they replied. "She knows nothing but that she is a virtue."

 

Ambrose Bierce

 

Is this sort of thing which has been thought about beneficial? So that if you're asking the question, for example, "Is it appropriate to think of making a copy of a person?" You have to ask not only, "What is the benefit to the people who are asking for this to be done?" But also, "What's the impact on the child that's going to be produced?" And that last bit I think often gets missed out.

 

Ian Wilmut

 

All around us are the consequences of the most significant technological, and hence cultural, revolution in generations. This revolution has produced the most powerful and diverse spur to innovation of any in modern times. Yet a set of ideas about a central aspect of this prosperity — "property" — confuses us. This confusion is leading us to change the environment in ways that will change the prosperity. Believing we know what makes prosperity work, ignoring the nature of the actual prosperity all around, we change the rules within which the Internet revolution lives. These changes will end the revolution.

 

Lawrence Lessig

 

Setting aside the fact that coercion and guidance can never succeed in producing virtue, they manifestly tend to weaken power; and what are tranquil order and outward morality without true moral strength and virtue? Moreover, however great an evil immorality may be, we must not forget that it is not without its beneficial consequences. It is only through extremes that men can arrive at the middle path of wisdom and virtue.

 

Wilhelm von Humboldt