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Francis Turner Palgrave

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When once the mind has raised itself to grasp and to delight in excellence, those who love most will be found to love most wisely.
--
Golden Treasury of English Songs and Lyrics (1861) Summary of Book Fourth.

 
Francis Turner Palgrave

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The love of fame, as it enters at times into his mind, is only another name for the love of excellence; or it is the ambition to attain the highest excellence, sanctioned by the highest authority — that of time.

 
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Is it an excellence in your love that it can love only the extraordinary, the rare? If it were love’s merit to love the extraordinary, then God would be — if I dare say so — perplexed, for to Him the extraordinary does not exist at all. The merit of being able to love only the extraordinary is therefore more like an accusation, not against the extraordinary nor against love, but against the love which can love only the extraordinary. Perfection in the object is not perfection in the love. Erotic love is determined by the object; friendship is determined by the object; only love of one’s neighbor is determined by love. Therefore genuine love is recognizable by this, that its object is without any of the more definite qualifications of difference, which means that this love is recognizable only by love.

 
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It is best to love wisely, no doubt; but to love foolishly is better than not to be able to love at all. Some of us can't: and are proud of our impotence, too.

 
William Makepeace Thackeray
 

They say there is a young lady in [New Haven] who is beloved of that Great Being, who made and rules the world, and that there are certain seasons in which this Great Being, in some way or other invisible, comes to her and fills her mind with exceeding sweet delight; and that she hardly cares for any thing, except to meditate on him— that she expects after a while to be received up where he is, to be raised up out of the world and caught up into heaven; being assured that he loves her too well to let her remain at a distance from him always. There she is to dwell with him, and to be ravished with his love and delight for ever. Therefore, if you present all the world before her, with the richest of its treasures, she disregards it and cares not for it, and is unmindful of any pain or affliction. She has a strange sweetness in her mind, and singular purity in her affections; is most just and conscientious in all her conduct; and you could not persuade her to do any thing wrong or sinful, if you would give her all the world, lest she should offend this Great Being. She is of a wonderful sweetness, calmness, and universal benevolence of mind; especially after this Great God has manifested himself to her mind. She will sometimes go about from place to place, singing sweetly; and seems to be always full of joy and pleasure; and no one knows for what. She loves to be alone, walking in the fields and groves, and seems to have some one invisible always conversing with her.

 
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And where is now that palace gone,
All the magical skill'd stone,
All the dreaming towers wrought
By Love as if no more than thought
The unresisting marble was?
How could such a wonder pass?
Ah, it was but built in vain
Against the stupid horns of Rome,
That pusht down into the common loam
The loveliness that shone in Spain.
But we have raised it up again!
A loftier palace, fairer far,
Is ours, and one that fears no war.
Safe in marvellous walls we are;
Wondering sense like builded fires,
High amazement of desires,
Delight and certainty of love,
Closing around, roofing above
Our unapproacht and perfect hour
Within the splendours of love's power.

 
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