A man should also be prepared to be sufficient unto himself—to dwell within himself alone, even as God dwells with Himself alone... So should we also be able to converse with ourselves, to need none else beside, to sigh for no distraction, to bend our thoughts upon the Divine Administration, and how we stand related to all else; to observe how human accidents touched us of old, and how they touch us now; what things they are that still have power to hurt us, and how they may be cured and removed; to perfect what needs perfecting as Reason would direct. (98)
Epictetus
For the poet, the imagination is paramount, and . . . he dwells apart in his imagination, as the philosopher dwells in his reason, and as the priest dwells in his belief ... The imagination is the power of the mind over the possibilities of things."
Wallace Stevens
You don't need something more to get something more. That's what emergence means. Life can emerge from physics and chemistry plus a lot of accidents. The human mind can arise from neurobiology and a lot of accidents, the way the chemical bond arises from physics and certain accidents. Doesn't diminish the importance of these subjects to know they follow from more fundamental things plus accidents.
Murray Gell-Mann
It is important that America not just stand tall against terrorists, but America must also stand for economic opportunity and democratic freedoms. America must stand for human rights. America must stand for the rights of women. America must stand for environmental protection and energy conservation.
The Administration in which I served looked at the challenges we faced in the world and said we wished to tackle these "With others, if possible; alone, if we must." This Administration sometimes seems inclined to stand that on its head, so that the message is: "With others, if we must; by ourselves, if possible."Al Gore
I do not ascribe to God ignorance of anything or any kind of weakness; I hold that Divine Providence is related and closely connected with the intellect, because Providence can only proceed from an intelligent being, from a being that is itself the most perfect Intellect. Those creatures, therefore, which receive part of that intellectual influence, will become subject to the action of Providence in the same proportion as they are acted upon by the intellect. This theory is in accordance with reason and with the teaching of the Scripture, whilst the other theories previously mentioned either exaggerate Divine Providence of detract from it.
Maimonides
I answer that, It was necessary for woman to be made, as the Scripture says, as a "helper" to man; not, indeed, as a helpmate in other works, as some say, since man can be more efficiently helped by another man in other works; but as a helper in the work of generation. This can be made clear if we observe the mode of generation carried out in various living things. Some living things do not possess in themselves the power of generation, but are generated by some other specific agent, such as some plants and animals by the influence of the heavenly bodies, from some fitting matter and not from seed: others possess the active and passive generative power together; as we see in plants which are generated from seed; for the noblest vital function in plants is generation. Wherefore we observe that in these the active power of generation invariably accompanies the passive power. Among perfect animals the active power of generation belongs to the male sex, and the passive power to the female. And as among animals there is a vital operation nobler than generation, to which their life is principally directed; therefore the male sex is not found in continual union with the female in perfect animals, but only at the time of coition; so that we may consider that by this means the male and female are one, as in plants they are always united; although in some cases one of them preponderates, and in some the other. But man is yet further ordered to a still nobler vital action, and that is intellectual operation. Therefore there was greater reason for the distinction of these two forces in man; so that the female should be produced separately from the male; although they are carnally united for generation. Therefore directly after the formation of woman, it was said: "And they shall be two in one flesh" (Gn. 2:24).
Thomas Aquinas
Epictetus
Epicurus
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