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True instruction is this: —to learn to wish that each thing should come to pass as it does. And how does it come to pass? As the Disposer has disposed it. Now He has disposed that there should be summer and winter, and plenty and dearth, and vice and virtue, and all such opposites, for the harmony of the whole. (26).

 

Epictetus

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What does winter or autumn or spring or summer know of memory. They know nothing of memory. They know that seasons pass and return. They know that they are seasons. That they are time. And they know how to affirm themselves. And they know how to impose themselves. And they know how to maintain themselves, What does autumn know of summer. What sorrows do seasons have. None hate. None love. They just pass.

 

Giannina Braschi

 

Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
Verily I say unto you, that this generation shall not pass, till all these things be done. Heaven and earth shall pass away: but my words shall not pass away. But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Take ye heed, watch and pray: for ye know not when the time is. For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.

 

Jesus Christ

 

You never get to the end of Christ's words. There is something in them always behind. They pass into proverbs — they pass into laws — they pass into doctrines — they pass into consolations; but they never pass away, and, after all the use that is made of them, they are still not exhausted.

 

Arthur Penrhyn Stanley

 

Before we try to destroy someone else, we should first pass judgment on ourselves. Before finding fault with others, we must first pass judgment upon ourselves. Before we backbite others, we must first pass judgment upon our­ selves. Before we lie about others, we must first judge ourselves. Before we hurt the heart of another, we must first pass judgment on ourselves. Like that, we have to pass judgment on our thoughts and on all actions done by our eyes, ears, nose, hands, and mouth. The guilty ones are within our own body and mind. These are our qualities which exist in our actions. All these qualities exist within us, do they not? So we have to pass judgment on them. That is the state of Iman-Islam. That is what is called Islam. To first see the fault in yourself and then to pass judgment and correct yourself is true justice. Those who perform that justice are in the religion of truth. They are the leaders of the religion of truth. They are in the state of Iman-Islam. They are the true believers.

 

Bawa Muhaiyaddeen