Saturday, November 23, 2024 Text is available under the CC BY-SA 3.0 licence.

Edie Sedgwick

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They say use it, channel it. Do it, like there will be a sign, be an artist, you're so creative, do anything, you've got to do it, use it. Then, things like, and you've got to collect yourself, too. I mean, you know, make your hair more about yourself, self-respect. But I mean, ridiculous. You know why my doctor got so mad this time? He said, that scene, remember in the LSD bit, the only time I had it in that, sleeping with what's-his-name and having that sex bit go on while, it was very strange-mannered, but I certainly wasn't mortified. I mean, I humanly might be a little mortified knowing that a thousand other human beings would think it mortifying, but basically, me. So he thought that was a total lack of self-respect, which is wrong. Totally wrong.

 
Edie Sedgwick

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When an old and distinguished person speaks to you, listen to him carefully and with respect — but do not believe him. Never put your trust into anything but your own intellect. Your elder, no matter whether he has gray hair or has lost his hair, no matter whether he is a Nobel laureate — may be wrong. The world progresses, year by year, century by century, as the members of the younger generation find out what was wrong among the things that their elders said. So you must always be skeptical — always think for yourself.

 
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The movement of doubt consisted precisely in this: that at one moment he was supposed to be in the right, the next moment in the wrong, to a degree in the right, to a degree in the wrong, and this was supposed to mark his relationship with God; but such a relationship with God is not relationship, and this was the sustenance of doubt. In his relationship with another person, it certainly was possible that he could be partly in the wrong, partly in the right, to a degree in the wrong, to a degree in the right, because he himself and every human being is finite, and their relationship is a finite relationship that consists in a more or less. Therefore as long as doubt would make the infinite relationship finite, and as long as wisdom would full up the infinite relationship with the finite-just so long he would remain in doubt. Thus every time doubt wants to trouble him about the particular, tell him that he is suffering too much or is being tested beyond his powers, he forget the finite in the infinite, that he is always in the wrong. Every time the cares of doubt want to make him sad, he lifts himself above the finite into the infinite, because this thought, that he is always in the wrong, is the wings upon which he soars over the finite. This is the longing with which he seeks God; this is the love which he finds God.

 
Soren Aabye Kierkegaard
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