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I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person. When people were hungry, Jesus didn't say, "Now is that political or social?" He said, "I feed you." Because the good news to a hungry person is bread.
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As quoted in God’s Mission in the World : An Ecumenical Christian Study Guide on Global Poverty and the Millennium Development Goals (2006) by The Episcopal Church Office of Government Relations and the Evangelical Lutheran Church in America

 

Desmond Tutu

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The Gospel that we preach is the power of God unto salvation; and the first principle of that Gospel is, as I have already said, faith in God, and faith in Jesus Christ His Son our Savior. We must believe that he is the character he is represented to be in the holy Scriptures. Believe that he told the truth when he said to his disciples, "Go ye forth and preach the Gospel to every creature; he that believeth and is baptized shall be saved, but he that believeth not shall be damned." We must believe that this same Jesus was crucified for the sins of the world, that is for the original sin, not the actual individual transgressions of the people; not but that the blood of Christ will cleanse from all sin, all who are disposed to act their part by repentance, and faith in his name. But the original sin was atoned for by the death of Christ, although its effects we still see in the diseases, tempers and every species of wickedness with which the human family is afflicted.

 

Brigham Young

 

Fundamentally, our Lord's message was Himself. He did not come merely to preach a Gospel; He himself is that Gospel. He did not come merely to give bread; He said, "I am the bread". He did not come merely to shed light; He said, "I am the light". He did not come merely to show the door; He said, "I am the door". He did not come merely to name a shepherd; He said, "I am the shepherd". He did not come merely to point the way; He said, "I am the way, the truth, and the life".

 

J. Sidlow Baxter

 

Some tell me "Preach the pure gospel!" This reminds me that the Communist secret police also told me to preach Christ, but not to mention communism. Is it really so, that those who are for what is called "a pure gospel" are inspired by the same spirit as those of the Communist secret police?

 

Richard Wurmbrand

 

"We understand that Iraq is the only Muslim state that allows the Gospel of our Lord Jesus Christ to be freely and openly preached on the streets without fear of arrest and prosecution. Alas, the United States no longer allows the Gospel to be freely and openly preached on the streets, because militant sodomites now control our government, and they violently object to the Bible message...The same majoritarian sodomite tyranny that now guides the Clinton administration's repressive policies toward Gospel preaching on America's streets, is apparently responsible — at least in part — for the merciless slaughter by starvation of 400 innocent Iraqi babies each day in your country. If our government and laws will allow it, and at the invitation of your government, we would like to send a delegation from Westboro Baptist Church in Topeka, Kansas, to preach the Gospel on the streets of Baghdad for one week in the near future."

 

Fred Phelps

 

It is such an important idea, Jubilee, that Jesus begins his ministry with this. Jesus is a young man, he's met with the rabbis, impressed everyone, people are talking. The elders say, he's a clever guy, this Jesus, but he hasn't done much... yet. He hasn't spoken in public before...
When he does, his first words are from Isaiah: "The Spirit of the Lord is upon me," he says, "because He has anointed me to preach good news to the poor." And Jesus proclaims the year of the Lord's favour, the year of Jubilee. [Luke 4:18]
What he was really talking about was an era of grace — and we're still in it.

 

Bono